Some commentators describe chapters 24-27 as the “Isaiah Apocalypse.” Unsure of when to date these chapters (but probably after the Exile), they point to a future time and are filled with rich imagery.
The word “apocalypse” is the same word translated “Revelation” for the title of the last book of the Bible. Some call it by its original name: the Apocalypse of John. Its sense is captured in that word “revelation,” as in “disclosure.” Things are finally revealed for what they really are, the “truly true” and the “really real” are laid bare.
Chapter 24
The first thing that strikes us in this mini-Apocalypse is that the LORD’s actions are comprehensive—they include everyone (24:2-3). The indictment is made: God’s covenant has been violated and the consequences are comprehensive, extending to the whole earth (24:5; cf. vv.19-20). The judgment of heaven and earth are placed together and this judgment is thorough (24:21-23).
Chapter 25
The beginning of this chapter almost seems to be an interruption from the flow of verse in chapter 24. Its form recalls that of the Psalms in its poetic and hymnic character of praise of God (25:1-5). The subject shifts from the first person in these verses to a feast of cosmic dimensions (25:6-9). These are verses that are read on All Saints’ Day and Easter Day in Year B of the lectionary and on Easter evening all three years. Indeed, one cannot help but read these verses and think of our Lord Jesus’ resurrection victory. This is, for that very reason, also a beautiful and appropriate text for funerals.
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