Daily Prayer
It is the time of year when many of us are writing New Year's resolutions. I would invite you to consider your prayer life as you craft your own.
Regular daily prayer with the Scriptures has been part of the tradition of the church since its beginning. It is practice that we inherited from our Jewish ancestors, who marked not only the Festivals (Passover, Weeks, Booths, etc.) and the months, but also the evening (the beginning of the day, cf. Genesis 1: "...and it was evening and it was morning") and the morning with times of prayer.
Christian monasteries and many churches also mark the day with fixed-hour prayer. That is, certain times of the day are set aside to pause and to pray: usually with prayers from the Psalms and other Scriptures. How often? Some as often as every three hours: 6 am (or sunrise), 9 am (the third hour), 12 noon (the sixth hour, the time of the crucifixion), 3 pm (the ninth hour), 6 pm (evening, sunset), 9 pm (late evening) and midnight. Some even rise in the middle of the night to give thanks and praise to God. Work and pray. Work and pray. Work and pray. This is the rhythm of the monastery--and it may be ours too!
If this all seems quite ambitious to you, that is ok. Begin where you are and work on growing to a more frequent marking of the days with prayer. If you pray less often than weekly, why not commit to praying weekly? If you pray weekly, why not commit to praying daily this new year? And if you pray daily, why not consider gradually growing to marking more than one time of day for fixed prayer? If you are a morning pray-er, add noon or evening. The idea is that the Words of God would be "on our lips and in our heart" (Romans 10:8).
And since we have just heard Mary's Song (on December 21) and Simeon's Song (December 28) during Sunday worship, why not begin with some fixed prayers from Scripture?
Traditionally the Benedictus (Zechariah’s Song) in Luke 1:68-79 is prayed in the morning, after rising. It celebrates God's victories for his people and the Savior Jesus Christ.
The Magnificat (Mary’s Song) in Luke 1:46-55 is prayed in the evening (near sunset, often around dinner time) and it celebrates God's provision for the poor and lowly. Mary voices her praise to God for us all. Note the connections between Mary's song and Exodus 15 in the Old Testament.
Finally, the Nunc Dimittis (Simeon’s Song) in Luke 2:29-32 is a "bedtime" prayer and forces us to consider the links between our regular evening sleep and the "sleep" of death. Both involve an incredible amount of trust as we enfold ourselves into the hands of our Creator.
Services for Morning Prayer (Matins), Evening Prayer (Vespers) and Compline (Night Prayer) may be found in our new Evangelical Lutheran Worship hymnal, pp. 295-327 and in the green Lutheran Book of Worship, pp. 131-160. Don't be intimidated by all the music. Simply read the sung parts if you do not know the music. If you do not have a hymnal in your home, I would invite you to consider purchasing one of these (another New Year's resolution?). There is even a resource with abbreviated versions of morning and evening prayer with hymn suggestions called Bread for the Day.
Let's not forget the Psalms. Ideally these should be a part of Daily Prayer. The Psalms are a rich treasure trove of song and verse that Israel (and then the Church) have been praying for thousands of years. A table for praying the whole book of Psalms each month is available here. The first Psalms listed each day for the morning and the second for the evening.
If you would like to read more about fixed daily prayer, I would also recommend a resource by Phyllis Tickle called The Divine Hours, who has written on the subject of fixed-hour prayer. Another online resource (with book suggestions) is available here.
Mark Your Calendar
Mark your calendars for these upcoming events. For more information check the newsletter later this week. It should be posted online by then.
+January 3: 1st Saturday evening worship service (5 pm) and blood drive (daytime)
+January 4: Installation of council members during worship
+January 11: "Companion Synod Sunday": We celebrate our partnership with churches in Tanzania and Serbia
+Late January / early February: e100 (Essential 100) Bible reading program kick off
Merry Christmas (Day 5) and Happy New Year!
Monday, December 29, 2008
Monday, December 22, 2008
TXT ME!
One thing at the top of my New Year's Resolution list for 2009 will be this: "Practice the virtue of being present at all times." Of course, as I write this, I have my phone within reach, my iPod charging at home, my calendar open on my desk, various books scattered about with pages marked from the last time I stopped reading, two bulletins that I am proofing, my hymnal, a half-dozen notecards and more than three pens and pencils scattered about. This "being present" thing is not something that comes naturally to me. We are a distracted people.
When I drive through Bowling Green and bemoan how many college students are texting as they walk to class, I am also aware at how many people my age and older break into a nervous sweat if they cannot find their Blackberry or cell phone... and how man portable electronic devices I own myself. We are a very distracted people.
Let me be clear. I'm not fussing about technology. Rather, I am worried about how all this "need to be somewhere else" stuff is forming us, about what kind of people we are becoming. What all this is doing to us is giving us the false promise that "somewhere or someone else" is always better or more exciting than where (or with whom) I am now. You know the feeling: You're out to dinner or lunch and your companion takes a cell phone call and talks on and on. Inside you're yelling, "But I'm right here, sitting in front of you!" This fall I saw a child, who looked to be about 9 years old, go up and sit next to his father on the park bench. His dad was on a call with his bluetooth headset and never even acknowledged his presence. After about 10 minutes (plenty of time, I thought), the boy just got up and went back to play.
It also hits close to home. It is troubling to me when I am at home playing with my children and realize that while I'm there in body, my mind and heart are elsewhere: usually thinking about work.
It's almost Christmas time, and so it's probably a good thing to contemplate Mary's response to the birth of our Lord and Savior Jesus Christ: Luke 2:19: But Mary treasured all these words and pondered them in her heart. Sure, the Shepherds are running here and there, telling the news, but Mary, like all good mothers, holds that tiny newborn in her arms and gazes into his eyes. For there is no better place to be in the world than right here, right now, for that is where God is.
When I drive through Bowling Green and bemoan how many college students are texting as they walk to class, I am also aware at how many people my age and older break into a nervous sweat if they cannot find their Blackberry or cell phone... and how man portable electronic devices I own myself. We are a very distracted people.
Let me be clear. I'm not fussing about technology. Rather, I am worried about how all this "need to be somewhere else" stuff is forming us, about what kind of people we are becoming. What all this is doing to us is giving us the false promise that "somewhere or someone else" is always better or more exciting than where (or with whom) I am now. You know the feeling: You're out to dinner or lunch and your companion takes a cell phone call and talks on and on. Inside you're yelling, "But I'm right here, sitting in front of you!" This fall I saw a child, who looked to be about 9 years old, go up and sit next to his father on the park bench. His dad was on a call with his bluetooth headset and never even acknowledged his presence. After about 10 minutes (plenty of time, I thought), the boy just got up and went back to play.
It also hits close to home. It is troubling to me when I am at home playing with my children and realize that while I'm there in body, my mind and heart are elsewhere: usually thinking about work.
It's almost Christmas time, and so it's probably a good thing to contemplate Mary's response to the birth of our Lord and Savior Jesus Christ: Luke 2:19: But Mary treasured all these words and pondered them in her heart. Sure, the Shepherds are running here and there, telling the news, but Mary, like all good mothers, holds that tiny newborn in her arms and gazes into his eyes. For there is no better place to be in the world than right here, right now, for that is where God is.
Monday, December 15, 2008
Through the Bible in 90 Days? Whew!
Exhausted Yet?
I don't know about you all, but the craziness of the pre-Christmas season has swept over our family. I think we have evening commitments from now until December 21... then again beginning on Christmas Eve. Our gift list is about half done and I have only made a small dent in the Christmas letter.
And yet there is a lot about this craziness that I must confess that I love. The sheer number of Christmas lights on houses reminds me of Christ the Light who has entered our dark world: Jesus Christ is the Light of the world... the Light no darkness can overcome.
The cookies and candy canes and endless string of parties remind me of the joyous celebration of Christ's victory over sin and death: the bitter sting of death is swallowed up in Christ's sweet victory.
And the crazy family Christmas gatherings? These remind me of the wide variety of people that God calls into his Church, into his family of faith.
Bible in 90 Days --> E100
As I write this, many members of our community are completing their reading of the Bible in 90 Days. If you know of someone who participated in this program, you may want to congratulate them and ask them how the experience was.
If you are interested in journeying through the Scriptures, you may want to consider a program beginning in late January and early February called E100: a walk through the Bible's "essential 100" passages. This program can be done on your own, in small groups, or in a larger group setting.
Lutheran Study Bible
The Lutheran Study Bible will be available on March 1, 2009. If you reserve a copy before December 31, 2008 they are available at a 30% discount (hardcover or paperback). Contact Kathy in the church office (419-287-4182) if you would like to be added to the list. We need 10 total (before December 31) to get the discount. If you would like to look more closely at this new Bible, see the sample pages.
Hebrews Devotions
We continue our journey through the book of Hebrews. Devotions are available here.
I don't know about you all, but the craziness of the pre-Christmas season has swept over our family. I think we have evening commitments from now until December 21... then again beginning on Christmas Eve. Our gift list is about half done and I have only made a small dent in the Christmas letter.
And yet there is a lot about this craziness that I must confess that I love. The sheer number of Christmas lights on houses reminds me of Christ the Light who has entered our dark world: Jesus Christ is the Light of the world... the Light no darkness can overcome.
The cookies and candy canes and endless string of parties remind me of the joyous celebration of Christ's victory over sin and death: the bitter sting of death is swallowed up in Christ's sweet victory.
And the crazy family Christmas gatherings? These remind me of the wide variety of people that God calls into his Church, into his family of faith.
Bible in 90 Days --> E100
As I write this, many members of our community are completing their reading of the Bible in 90 Days. If you know of someone who participated in this program, you may want to congratulate them and ask them how the experience was.
If you are interested in journeying through the Scriptures, you may want to consider a program beginning in late January and early February called E100: a walk through the Bible's "essential 100" passages. This program can be done on your own, in small groups, or in a larger group setting.
Lutheran Study Bible
The Lutheran Study Bible will be available on March 1, 2009. If you reserve a copy before December 31, 2008 they are available at a 30% discount (hardcover or paperback). Contact Kathy in the church office (419-287-4182) if you would like to be added to the list. We need 10 total (before December 31) to get the discount. If you would like to look more closely at this new Bible, see the sample pages.
Hebrews Devotions
We continue our journey through the book of Hebrews. Devotions are available here.
Wednesday, December 10, 2008
Hebrews Advent
Since we are making our way through the Book of Hebrews for Advent, I have decided to reproduce my reflections for these weekly devotions. I hope they bear some fruit. If you would like to read more, they (and others) are also available at my blog: Hebrews.
Saturday, December 6, 2008
Bible Reading - The "E"ssential 100
The American Bible Society has launched a new initiative called e100. It is a journey through 100 "essential" passages of the Bible, with an eye toward giving the reader a good sense of the grand sweep of the Scriptures.
Monday, December 1, 2008
Sickness and Sin
Sick in Sin
'Tis the season for the head-cold... fa la la la la, la la la la (or the stomach flu).
This is the time of year when it seems like virtually everyone is either sick, about to get sick, or recovering from being sick. This permafrost of stuffy noses, plugged sinuses and gurgling tummies has made me think a lot about sin.
In the West (most Christians we know), we often talk about sin in legal terms. A simplified version goes like this: We are guilty and stand before the Judgment seat of God the Father Almighty. Jesus Christ, God the Son, steps into our place and not only takes our punishment but shares his righteousness with us.
With all due process--er, respect--to the attorneys out there, I think we have been far too enthralled by this model for understanding Christ's work of redemption for us. But before I begin to take it apart, let me tell you what I do like about this model: It it squarely focused on Christ and his redemptive work on our behalf. Christ is the one who saves. Christ deals fully with the sin of the world (past, present and future) on the Cross. We have no chance apart from him. There is no question who stands "in our place."
What I think this model fails to answer is how Christ's work is "for us," that is, how Christ's redemptive and saving works becomes real in our lives here and now. I mean, if it is just that we are "pronounced" free/innocent, the question that remains for me is something like: "OK, but what do I do when I get out of jail?"
In the Eastern part of the Church, legal language for sin is replaced largely by the language of sin and sickness. We are literally sick with sin. It infects every facet of our lives. And more than simply being declared righteousness, we need healing, we need to be cured. I find this understanding of sin as sickness incredibly important in reflecting on what exactly sin does to us, what it is that Jesus saves us from, and what being "saved" really means.
First, a caveat: There is no "neat" relationship between sickness and sin. I write this against those who would make a necessary link always between one who is sick and their sin. Being sick does not prove a specific act of sin. Rather, I think, it speaks to the whole human condition under sin: that it is literally poisoning the whole of who we are: body, soul, mind and spirit.
If we are sick with sin, then what we need is not an announcement, but healing, a cure. Sin is literally eating away at us, making us lethargic and draining the lifeblood from us. Sin is slowly killing us. Enter Jesus, who seems to be healing all the time. As I read through the gospels I am struck by how often Jesus' ministry is a ministry of healing: the blind see; the deaf hear; the lame and crippled walk; the dumb speak! And all of this is not separate from Jesus' work of redemption but an intrinsic part of it. The word used in the New Testament for "healing" also means "salvation" (sozo).
In this understanding, Jesus takes all of our sickness (sin) upon himself on the cross, even sickness (sin) to the point of death and then literally swallows it all up into himself, bearing our sin. Then comes the empty tomb. Then comes the Resurrected Christ in the Body, restoring our sick human flesh to wholeness, to newness, to new life.
Therefore our ministry on this side of the Second Coming is like hospital work: one sick person caring for another with the healing gifts that come only through Jesus, the Great Physician.
Lord Jesus, we are literally sick with sin. We're dying here. Save us from our sin; heal us and make us whole. Amen.
Advent
Advent is now underway. I too get caught up in the busy-ness of the pre-Christmas season. I think that is why I look forward to the Season of Advent. For this is serious business, preparing ourselves for our Lord's return. If you would like to read more about it as we journey through Hebrews, see this blog.
Upcoming Events
Today is World AIDS day. I encourage you today to take time to pray for all who afflicted by this disease, as well as their families and friends
If you have the chance, I highly recommend checking out all or part of the Lutheran Revival that is happening Friday evening and all day Saturday in Bowling Green.
'Tis the season for the head-cold... fa la la la la, la la la la (or the stomach flu).
This is the time of year when it seems like virtually everyone is either sick, about to get sick, or recovering from being sick. This permafrost of stuffy noses, plugged sinuses and gurgling tummies has made me think a lot about sin.
In the West (most Christians we know), we often talk about sin in legal terms. A simplified version goes like this: We are guilty and stand before the Judgment seat of God the Father Almighty. Jesus Christ, God the Son, steps into our place and not only takes our punishment but shares his righteousness with us.
With all due process--er, respect--to the attorneys out there, I think we have been far too enthralled by this model for understanding Christ's work of redemption for us. But before I begin to take it apart, let me tell you what I do like about this model: It it squarely focused on Christ and his redemptive work on our behalf. Christ is the one who saves. Christ deals fully with the sin of the world (past, present and future) on the Cross. We have no chance apart from him. There is no question who stands "in our place."
What I think this model fails to answer is how Christ's work is "for us," that is, how Christ's redemptive and saving works becomes real in our lives here and now. I mean, if it is just that we are "pronounced" free/innocent, the question that remains for me is something like: "OK, but what do I do when I get out of jail?"
In the Eastern part of the Church, legal language for sin is replaced largely by the language of sin and sickness. We are literally sick with sin. It infects every facet of our lives. And more than simply being declared righteousness, we need healing, we need to be cured. I find this understanding of sin as sickness incredibly important in reflecting on what exactly sin does to us, what it is that Jesus saves us from, and what being "saved" really means.
First, a caveat: There is no "neat" relationship between sickness and sin. I write this against those who would make a necessary link always between one who is sick and their sin. Being sick does not prove a specific act of sin. Rather, I think, it speaks to the whole human condition under sin: that it is literally poisoning the whole of who we are: body, soul, mind and spirit.
If we are sick with sin, then what we need is not an announcement, but healing, a cure. Sin is literally eating away at us, making us lethargic and draining the lifeblood from us. Sin is slowly killing us. Enter Jesus, who seems to be healing all the time. As I read through the gospels I am struck by how often Jesus' ministry is a ministry of healing: the blind see; the deaf hear; the lame and crippled walk; the dumb speak! And all of this is not separate from Jesus' work of redemption but an intrinsic part of it. The word used in the New Testament for "healing" also means "salvation" (sozo).
In this understanding, Jesus takes all of our sickness (sin) upon himself on the cross, even sickness (sin) to the point of death and then literally swallows it all up into himself, bearing our sin. Then comes the empty tomb. Then comes the Resurrected Christ in the Body, restoring our sick human flesh to wholeness, to newness, to new life.
Therefore our ministry on this side of the Second Coming is like hospital work: one sick person caring for another with the healing gifts that come only through Jesus, the Great Physician.
Lord Jesus, we are literally sick with sin. We're dying here. Save us from our sin; heal us and make us whole. Amen.
Advent
Advent is now underway. I too get caught up in the busy-ness of the pre-Christmas season. I think that is why I look forward to the Season of Advent. For this is serious business, preparing ourselves for our Lord's return. If you would like to read more about it as we journey through Hebrews, see this blog.
Upcoming Events
Today is World AIDS day. I encourage you today to take time to pray for all who afflicted by this disease, as well as their families and friends
If you have the chance, I highly recommend checking out all or part of the Lutheran Revival that is happening Friday evening and all day Saturday in Bowling Green.
Monday, November 24, 2008
Naked Strangers
Matthew 25: Sheep and Goats: Redux
Pastor Dave did a wonderful job of reorienting our questions with his sermon on Matthew 25:31-46. How are we the "least of these"? And how does this recognition move us to care for the "least of these" in our communities and in our world? I'd like to offer a few more reflections on the text.
1.) I sometimes wonder if we put too much weight on this text as the reason why as Christians we are charged to care for the poor, the weak, the suffering, etc. We have an even greater warrant than this particular passage: the whole Old Testament! In fact, the whole of Scripture describes God's care and heart for the poor, the orphan and the widow. If you are not convinced, take a look at the Poverty and Justice Bible, which highlights all the references in Scripture to the poor.
2.) As Christians we begin with caring for the least among us. This does not mean we do not reach out to all--of course we do--but we learn what it means to care for the "least" by caring for the least among us. In this way, we are trained and equipped to care for all those whom the world calls "least." Charity begins at home, not in a self-centered way, but rather because if we cannot learn to care for the weakest among our own families, among our brothers and sisters in Christ, we have little hope of being able to care for the "least" of the world.
3.) Did you notice the connections to our Christian baptismal journey in the text? The "least" are described in three sets of pairs: the hungry and thirsty, the stranger and naked, the sick and imprisoned. So too with us! We come to God hungry and thirsty, completely impoverished and longing for the food, the Bread of Life, that is only God's to give. We hunger and thirst for righteousness (Matthew 5:6). We are strangers, for we are the Gentiles, the outsiders, who are brought near only by the blood of the Lamb. We are also naked, for we stand beside our sinning parents, Adam and Even, naked and embarrassed after having eaten of the forbidden fruit. The only "clothing" we have is Christ's righteousness, which comes as sheer gift. Finally, we are the sick and imprisoned. We are literally sick to death with sin, which infects the very depth of our soul. We are also the imprisoned, held in the grip of sin, only released by Christ who sets us free. In other words, these words paint a picture of us before Baptism and along our baptismal journey until our baptism is completed only in death.
Bethlehem: What's in a Name? City of David
Occasionally I like to offer some reflections on our mission and ministry together as a congregation using our name, Bethlehem, as a touchstone.
Bethlehem (Hebrew: House of Bread) is the city of David. So King David bears our close attention. Early in our reading through the Scriptures with the Bible in 90 Days program, we read through the books of Kingdoms (1 and 2 Samuel, 1 and 2 Kings) and through a retelling of that story in the two books of Chronicles.
What struck me this time reading through these texts is how much David was a man, literally, "after God's own heart." He was not perfect (see his adultery with Bathsheba, for example), but again and again we find David reflecting to us God's mercy in his own person. He refuses to slaughter King Saul, the Lord's Anointed, even when he has the chance. He consistently refuses revenge on his enemies who have wronged him, even in his own house, even when his advisers think and recommend otherwise. He weeps over the deaths of those close to him, even when they have done him wrong. And he gives us a model for repentance when he is accused of his sin with Uriah's wife (see Psalm 51).
We often remember David for how he slew Goliath, but in fact I think the consistent witness of the Old Testament, which longs for the fulfillment of the promise of a Messiah-King from David's line, is that he is a Shepherd "after God's own heart." This longing is fulfilled in Christ, born in the City of David, born to be our Bread of Life in the city that is appropriately named "House of Bread."
May we who bear the name of King David's city, learn from his example and witness, being men and women "after God's own heart."
Advent
Our Advent devotions are now available online and as a booklet (from the church office). Join us this Sunday (11/3o) as we prepare for Christmas and for our Lord's second coming during these weeks of Advent. You may want to consider buying a simple Advent wreathe and using this booklet for evening devotions.
Events and Such
Thanksgiving Day worship is 9 am this Thursday (11/27). Please join us in giving thanks to the Lord. President Bush's proclamation for the National Day of Thanksgiving is available here.
The women of the church gather this coming Sunday (11/30) for their winter fellowship gathering. Join us at 2 pm for a program, "Putting Your Best Foot Forward."
Decorating for Advent and Christmas will be this Saturday (11/29). If you are up for heavy lifting, that begins at 8 am. Everyone else is invited to join us at 9 am.
Advent offering boxes were distributed to Sunday school students this past Sunday. This school year, 100% of the money collected through these Advent boxes and 30% of the general Sunday school offerings will be given to Heifer Project International.
Caroling will be Sunday, December 7 (7pm) with the youth and Monday, December 8 (6pm) with the Priscilla women's Bible study group. Come, let us sing to the Lord!
Our Bible in 90 Days group has crossed over into the New Testament. Why not join us for the last 21 days. Begin on day 68 this schedule.
Revival is coming to Bowling Green on Friday evening, December 5 and Saturday, December 6. For more information on this Lutheran Revival and to register, see the synod website.
Pastor Dave did a wonderful job of reorienting our questions with his sermon on Matthew 25:31-46. How are we the "least of these"? And how does this recognition move us to care for the "least of these" in our communities and in our world? I'd like to offer a few more reflections on the text.
1.) I sometimes wonder if we put too much weight on this text as the reason why as Christians we are charged to care for the poor, the weak, the suffering, etc. We have an even greater warrant than this particular passage: the whole Old Testament! In fact, the whole of Scripture describes God's care and heart for the poor, the orphan and the widow. If you are not convinced, take a look at the Poverty and Justice Bible, which highlights all the references in Scripture to the poor.
2.) As Christians we begin with caring for the least among us. This does not mean we do not reach out to all--of course we do--but we learn what it means to care for the "least" by caring for the least among us. In this way, we are trained and equipped to care for all those whom the world calls "least." Charity begins at home, not in a self-centered way, but rather because if we cannot learn to care for the weakest among our own families, among our brothers and sisters in Christ, we have little hope of being able to care for the "least" of the world.
3.) Did you notice the connections to our Christian baptismal journey in the text? The "least" are described in three sets of pairs: the hungry and thirsty, the stranger and naked, the sick and imprisoned. So too with us! We come to God hungry and thirsty, completely impoverished and longing for the food, the Bread of Life, that is only God's to give. We hunger and thirst for righteousness (Matthew 5:6). We are strangers, for we are the Gentiles, the outsiders, who are brought near only by the blood of the Lamb. We are also naked, for we stand beside our sinning parents, Adam and Even, naked and embarrassed after having eaten of the forbidden fruit. The only "clothing" we have is Christ's righteousness, which comes as sheer gift. Finally, we are the sick and imprisoned. We are literally sick to death with sin, which infects the very depth of our soul. We are also the imprisoned, held in the grip of sin, only released by Christ who sets us free. In other words, these words paint a picture of us before Baptism and along our baptismal journey until our baptism is completed only in death.
Bethlehem: What's in a Name? City of David
Occasionally I like to offer some reflections on our mission and ministry together as a congregation using our name, Bethlehem, as a touchstone.
Bethlehem (Hebrew: House of Bread) is the city of David. So King David bears our close attention. Early in our reading through the Scriptures with the Bible in 90 Days program, we read through the books of Kingdoms (1 and 2 Samuel, 1 and 2 Kings) and through a retelling of that story in the two books of Chronicles.
What struck me this time reading through these texts is how much David was a man, literally, "after God's own heart." He was not perfect (see his adultery with Bathsheba, for example), but again and again we find David reflecting to us God's mercy in his own person. He refuses to slaughter King Saul, the Lord's Anointed, even when he has the chance. He consistently refuses revenge on his enemies who have wronged him, even in his own house, even when his advisers think and recommend otherwise. He weeps over the deaths of those close to him, even when they have done him wrong. And he gives us a model for repentance when he is accused of his sin with Uriah's wife (see Psalm 51).
We often remember David for how he slew Goliath, but in fact I think the consistent witness of the Old Testament, which longs for the fulfillment of the promise of a Messiah-King from David's line, is that he is a Shepherd "after God's own heart." This longing is fulfilled in Christ, born in the City of David, born to be our Bread of Life in the city that is appropriately named "House of Bread."
May we who bear the name of King David's city, learn from his example and witness, being men and women "after God's own heart."
Advent
Our Advent devotions are now available online and as a booklet (from the church office). Join us this Sunday (11/3o) as we prepare for Christmas and for our Lord's second coming during these weeks of Advent. You may want to consider buying a simple Advent wreathe and using this booklet for evening devotions.
Events and Such
Thanksgiving Day worship is 9 am this Thursday (11/27). Please join us in giving thanks to the Lord. President Bush's proclamation for the National Day of Thanksgiving is available here.
The women of the church gather this coming Sunday (11/30) for their winter fellowship gathering. Join us at 2 pm for a program, "Putting Your Best Foot Forward."
Decorating for Advent and Christmas will be this Saturday (11/29). If you are up for heavy lifting, that begins at 8 am. Everyone else is invited to join us at 9 am.
Advent offering boxes were distributed to Sunday school students this past Sunday. This school year, 100% of the money collected through these Advent boxes and 30% of the general Sunday school offerings will be given to Heifer Project International.
Caroling will be Sunday, December 7 (7pm) with the youth and Monday, December 8 (6pm) with the Priscilla women's Bible study group. Come, let us sing to the Lord!
Our Bible in 90 Days group has crossed over into the New Testament. Why not join us for the last 21 days. Begin on day 68 this schedule.
Revival is coming to Bowling Green on Friday evening, December 5 and Saturday, December 6. For more information on this Lutheran Revival and to register, see the synod website.
Sunday, November 23, 2008
The New Testament in a Month
Our Bible in 90 Days local group will cross over into the New Testament this Sunday (11/23), Christ the King Sunday. I am encouraging anyone who did not join in the Bible in 90 Days study to join us for the last 21-day home stretch: reading through the New Testament in 21 days. If you would like to join us, see this schedule and begin on day 68.
All this Bible reading has prompted me to consider a new spiritual discipline for 2009: reading through the New Testament each month for several months. One schedule for doing this is posted below (31 days). A 30-day schedule in pdf format is also available.
1 Matthew 1-9
2 Matthew 10-18
3 Matthew 19-28
4 Mark 1-8
5 Mark 9-16
6 Luke 1-8
7 Luke 9-16
8 Luke 17-24
9 John 1-7
10 John 8-14
11 John 15-21
12 Acts 1-9
13 Acts 10-18
14 Acts 19-28
15 Romans 1-8
16 Romans 9-16
17 1 Corinthians 1-8
18 1 Corinthians 9-16
19 2 Corinthians
20 Galatians and Ephesians
21 Philippians and Colossians
22 1 Thessalonians and 2 Thessalonians
23 1 Timothy and 2 Timothy
24 Titus and Philemon
25 Hebrews 1-7
26 Hebrews 8-13
27 James
28 1 Peter and 2 Peter
29 1 John, 2 John, 3 John, and Jude
30 Revelation 1-11
31 Revelation 12-22
All this Bible reading has prompted me to consider a new spiritual discipline for 2009: reading through the New Testament each month for several months. One schedule for doing this is posted below (31 days). A 30-day schedule in pdf format is also available.
1 Matthew 1-9
2 Matthew 10-18
3 Matthew 19-28
4 Mark 1-8
5 Mark 9-16
6 Luke 1-8
7 Luke 9-16
8 Luke 17-24
9 John 1-7
10 John 8-14
11 John 15-21
12 Acts 1-9
13 Acts 10-18
14 Acts 19-28
15 Romans 1-8
16 Romans 9-16
17 1 Corinthians 1-8
18 1 Corinthians 9-16
19 2 Corinthians
20 Galatians and Ephesians
21 Philippians and Colossians
22 1 Thessalonians and 2 Thessalonians
23 1 Timothy and 2 Timothy
24 Titus and Philemon
25 Hebrews 1-7
26 Hebrews 8-13
27 James
28 1 Peter and 2 Peter
29 1 John, 2 John, 3 John, and Jude
30 Revelation 1-11
31 Revelation 12-22
Monday, November 17, 2008
Slow Cooked Oats
Slow Cooked Oats and Faith
Most mornings I make slow-cooked steel-cut Irish-style oats for breakfast. (It really sounds fancier than it is.) It's actually "instant" and doesn't involve much work, just a little more preparation and patience. Unlike most instant oatmeal concoctions which take 1 to 3 minutes in the microwave or 5 minutes in boiling water on the stove, these steel-cut oats take about 30 minutes of slow boiling on the stove, plus time for the water to heat up initially.
Why in the world would I spent so much time on breakfast and what in the world does this have to do with anything? Well... first of all I think these oats taste better: texture, flavor, the works. They're also really good for me. And so for me they are worth the wait. They also teach me preparation and patience. I have to think about my breakfast and start preparing it fairly early if I want to eat before leaving the house. And on the mornings when my stomach is grumbling they teach me patience, to wait for the food that God has so graciously given me.
I think faith is a lot like slow-cooked oats. It rarely comes pre-packaged or "instant." Good faith is slow-cooked over a long time. It takes preparation on God's part and ours. It takes patience. But it is well worth the wait.
Most of my heroes of faith were not formed that way overnight. They emerged as new creations over time, through years of Bible study, through pain and suffering, through sacrifice and prayer, through the trials and tribulations of the Christian church. In other words they were slow cooked, in the best sense of the phrase.
The End of the Year... So Soon?
Even though we won't change our wall calendars until December 31, the end of the church year is almost upon us. Next Sunday (November 23) we will celebrate the last Sunday of the church year and begin the new year with the first Sunday of Advent on November 30.
Christ the King Sunday is a relatively recent addition to the church calendar, but a good one. On this day (well, actually every Sunday in fact) we celebrate that the Lord Jesus Christ reigns over heaven and earth and all things. As a reminder of this reign, we will read from the last part of Matthew 25. For the rest of the readings, click here.
Faith in Action: Thanksgiving Baskets
One way to concretely embody the words of Christ in the text at the end of Matthew 25 is to help put together Thanksgiving baskets for families and individuals in need this Sunday at 2pm. Meet near the food pantry in the basement.
Sunday School for Adults
Each week we offer two opportunities for adult Christian education. One class meets in the chapel and studies the Sunday Scripture readings. The other class is continuing the Nooma (which means "Spirit" in Greek) series on faith issues. Next Sunday is #17: Today. Here is a brief description from the Nooma website:
How much time and energy do we spend wishing things were how they used to be? We often think about times in our past when things were different and want our lives to be like that again. Some of us have even come to believe that our best days may actually be behind us. But if we’re in some way hung up on the past, what does that mean for our lives now? How are we and those around us affected if we’re not fully present? If we’re longing for the way things used to be, what does that really say about our understanding and appreciation of our lives today? Maybe we need to learn to embrace our past for what it is, in order to live our lives to the fullest, right here, right now.
Bible in 90 Days: Home Stretch
This Sunday the participants in the Bible in 90 Days are entering the home stretch. Beginning Nov. 23, on these last 20 days we will cross over from the Old Testament into the New. If you were thinking about joining us in September but did not for whatever reason, why not join us these last 20 days as we read through the New Testament? See this schedule and begin on Nov. 23 with day 68.
Gospel of Mark
I found the following information in both the Toledo Blade and the Sentinel-Tribune and thought it was worthwhile to pass along for any who might be interested:
Epworth United Methodist Church, 3077 Valleyview Drive, Toledo, will present Rev. Joseph Morris in a two-hour performance of "The Gospel of Mark" Friday (11/21) at 7 p.m. The Roman Catholic priest began committing the entire gospel to memory after an injury left him confined to bed for four months. Following his recovery, he adapted the story for performance in what is described as a "living, breathing proclamation of an ancient story about God's healing love."
The public is invited. Admission is free with an offering taken. Light refreshments will be available at intermission.
Most mornings I make slow-cooked steel-cut Irish-style oats for breakfast. (It really sounds fancier than it is.) It's actually "instant" and doesn't involve much work, just a little more preparation and patience. Unlike most instant oatmeal concoctions which take 1 to 3 minutes in the microwave or 5 minutes in boiling water on the stove, these steel-cut oats take about 30 minutes of slow boiling on the stove, plus time for the water to heat up initially.
Why in the world would I spent so much time on breakfast and what in the world does this have to do with anything? Well... first of all I think these oats taste better: texture, flavor, the works. They're also really good for me. And so for me they are worth the wait. They also teach me preparation and patience. I have to think about my breakfast and start preparing it fairly early if I want to eat before leaving the house. And on the mornings when my stomach is grumbling they teach me patience, to wait for the food that God has so graciously given me.
I think faith is a lot like slow-cooked oats. It rarely comes pre-packaged or "instant." Good faith is slow-cooked over a long time. It takes preparation on God's part and ours. It takes patience. But it is well worth the wait.
Most of my heroes of faith were not formed that way overnight. They emerged as new creations over time, through years of Bible study, through pain and suffering, through sacrifice and prayer, through the trials and tribulations of the Christian church. In other words they were slow cooked, in the best sense of the phrase.
The End of the Year... So Soon?
Even though we won't change our wall calendars until December 31, the end of the church year is almost upon us. Next Sunday (November 23) we will celebrate the last Sunday of the church year and begin the new year with the first Sunday of Advent on November 30.
Christ the King Sunday is a relatively recent addition to the church calendar, but a good one. On this day (well, actually every Sunday in fact) we celebrate that the Lord Jesus Christ reigns over heaven and earth and all things. As a reminder of this reign, we will read from the last part of Matthew 25. For the rest of the readings, click here.
Faith in Action: Thanksgiving Baskets
One way to concretely embody the words of Christ in the text at the end of Matthew 25 is to help put together Thanksgiving baskets for families and individuals in need this Sunday at 2pm. Meet near the food pantry in the basement.
Sunday School for Adults
Each week we offer two opportunities for adult Christian education. One class meets in the chapel and studies the Sunday Scripture readings. The other class is continuing the Nooma (which means "Spirit" in Greek) series on faith issues. Next Sunday is #17: Today. Here is a brief description from the Nooma website:
How much time and energy do we spend wishing things were how they used to be? We often think about times in our past when things were different and want our lives to be like that again. Some of us have even come to believe that our best days may actually be behind us. But if we’re in some way hung up on the past, what does that mean for our lives now? How are we and those around us affected if we’re not fully present? If we’re longing for the way things used to be, what does that really say about our understanding and appreciation of our lives today? Maybe we need to learn to embrace our past for what it is, in order to live our lives to the fullest, right here, right now.
Bible in 90 Days: Home Stretch
This Sunday the participants in the Bible in 90 Days are entering the home stretch. Beginning Nov. 23, on these last 20 days we will cross over from the Old Testament into the New. If you were thinking about joining us in September but did not for whatever reason, why not join us these last 20 days as we read through the New Testament? See this schedule and begin on Nov. 23 with day 68.
Gospel of Mark
I found the following information in both the Toledo Blade and the Sentinel-Tribune and thought it was worthwhile to pass along for any who might be interested:
Epworth United Methodist Church, 3077 Valleyview Drive, Toledo, will present Rev. Joseph Morris in a two-hour performance of "The Gospel of Mark" Friday (11/21) at 7 p.m. The Roman Catholic priest began committing the entire gospel to memory after an injury left him confined to bed for four months. Following his recovery, he adapted the story for performance in what is described as a "living, breathing proclamation of an ancient story about God's healing love."
The public is invited. Admission is free with an offering taken. Light refreshments will be available at intermission.
Wednesday, November 12, 2008
Faith, Works, Change
I have been (slowly) reading through Volume 35 of Luther's Works (English edition). I came across this gem of a sentence:
Faith, however, is a divine work in us which changes us and makes us to be born anew of God, John 1[:12-13]. It kills the old Adam and makes us altogether different men, in heart and spirit and mind and powers; and it brings with in the Holy Spirit. (p. 370)
This is from his preface to the Book of Romans. I think it breathes fresh life into the Lutheran church, which has often neglected the changing power of God's grace in us.
Faith, however, is a divine work in us which changes us and makes us to be born anew of God, John 1[:12-13]. It kills the old Adam and makes us altogether different men, in heart and spirit and mind and powers; and it brings with in the Holy Spirit. (p. 370)
This is from his preface to the Book of Romans. I think it breathes fresh life into the Lutheran church, which has often neglected the changing power of God's grace in us.
Monday, November 10, 2008
Women and Eschatology
Women's Thankoffering Service
Thank you to all of the women who led us in worship this past Sunday for the Women's Thankoffering Service. Karen Witker did a wonderful job as she shared a message on Matthew 15:1-13, focusing on the wise and foolish bridesmaids who anxiously prepare themselves for the coming of the groom, who is Christ.
Who are your favorite women of faith? One of my favorites is Deborah. We will hear her story this coming Sunday. In fact, the entire book of Judges, most famous popularly for the strongman Samson, is actually filled with very colorful stories of faithful and daring women. Why not give it a read this week?
Matthew 25 and Beyond
During the next two weeks, we will continue the parables of Matthew 25. Since we will be dwelling a bit on eschatology (the study of the "end times") in the next few weeks, I thought it would be helpful to describe how Matthew 25 fits within the whole Gospel. Chapter 25 is part of the last of 5 teaching sections in the Gospel of Matthew. In Matthew's gospel, Jesus teaches a lot. The first section is of course the Sermon on the Mount in chapters 5-7.
Chapter 25 contains three parables that (I think) function together almost as one extended parable. The first verses (25:1-13) tell the story of 10 bridesmaids who are waiting for the bridegroom to come and the wedding banquet to begin. The second section (25:14-30) tells the famous Parable of the Talents, in which stewards are entrusted with managing their Master's gifts. And the last section (25:31-46) depicts the final judgment of the nations, the famous "sheep and goats" passage. This chapter is about the "end times" and bears our close attention, for it describes those things which are important to our Lord and the business that we are to be about as we await his return.
But this chapter is also squarely about Jesus. This might be obvious, but sometimes in our intense focus on our own preparedness (or lack thereof) we are tempted to forget that is is the Lord who is coming. It is him for whom the foolish and the wise bridesmaids anxiously await. It is he who entrusts his "wealth" to us. It is he who so deeply identifies with the poor, the hungry, the thirsty, the sick, the naked and the imprisoned. In other words, what is so radical about Matthew 25 is not so much what we are called to do (though our Lord does expect much of us), but rather what Christ does.
It is telling for me that immediately after this chapter (25), the Passion narrative begins: Jesus goes up to Jerusalem, is crucified at the hands of sinners, dies, is buried and is raised. The remarkable conviction of the Christian witness is that the end of time has invaded the present, for the One who stands at the end of time as Judge of the living and the dead has invaded our space and our history and is indeed already making all things new (see 27:51-52).
Since we are almost to the end of the Year of Matthew (The year of Mark (year B in the Lectionary Cycle) begins with November 30, the 1st Sunday of Advent), why not take some time to re-read the entire Gospel of Matthew in one sitting? If you are not able to do that in the next few weeks, at least read the last several chapters together (Matthew 25-28). Then you might want to go back and reread the genealogies (yes, the genealogies!) in Matthew 1. How is Christ both Son of David and Son of Abraham?
Thank you to all of the women who led us in worship this past Sunday for the Women's Thankoffering Service. Karen Witker did a wonderful job as she shared a message on Matthew 15:1-13, focusing on the wise and foolish bridesmaids who anxiously prepare themselves for the coming of the groom, who is Christ.
Who are your favorite women of faith? One of my favorites is Deborah. We will hear her story this coming Sunday. In fact, the entire book of Judges, most famous popularly for the strongman Samson, is actually filled with very colorful stories of faithful and daring women. Why not give it a read this week?
Matthew 25 and Beyond
During the next two weeks, we will continue the parables of Matthew 25. Since we will be dwelling a bit on eschatology (the study of the "end times") in the next few weeks, I thought it would be helpful to describe how Matthew 25 fits within the whole Gospel. Chapter 25 is part of the last of 5 teaching sections in the Gospel of Matthew. In Matthew's gospel, Jesus teaches a lot. The first section is of course the Sermon on the Mount in chapters 5-7.
Chapter 25 contains three parables that (I think) function together almost as one extended parable. The first verses (25:1-13) tell the story of 10 bridesmaids who are waiting for the bridegroom to come and the wedding banquet to begin. The second section (25:14-30) tells the famous Parable of the Talents, in which stewards are entrusted with managing their Master's gifts. And the last section (25:31-46) depicts the final judgment of the nations, the famous "sheep and goats" passage. This chapter is about the "end times" and bears our close attention, for it describes those things which are important to our Lord and the business that we are to be about as we await his return.
But this chapter is also squarely about Jesus. This might be obvious, but sometimes in our intense focus on our own preparedness (or lack thereof) we are tempted to forget that is is the Lord who is coming. It is him for whom the foolish and the wise bridesmaids anxiously await. It is he who entrusts his "wealth" to us. It is he who so deeply identifies with the poor, the hungry, the thirsty, the sick, the naked and the imprisoned. In other words, what is so radical about Matthew 25 is not so much what we are called to do (though our Lord does expect much of us), but rather what Christ does.
It is telling for me that immediately after this chapter (25), the Passion narrative begins: Jesus goes up to Jerusalem, is crucified at the hands of sinners, dies, is buried and is raised. The remarkable conviction of the Christian witness is that the end of time has invaded the present, for the One who stands at the end of time as Judge of the living and the dead has invaded our space and our history and is indeed already making all things new (see 27:51-52).
Since we are almost to the end of the Year of Matthew (The year of Mark (year B in the Lectionary Cycle) begins with November 30, the 1st Sunday of Advent), why not take some time to re-read the entire Gospel of Matthew in one sitting? If you are not able to do that in the next few weeks, at least read the last several chapters together (Matthew 25-28). Then you might want to go back and reread the genealogies (yes, the genealogies!) in Matthew 1. How is Christ both Son of David and Son of Abraham?
Tuesday, November 4, 2008
The Politics of Jesus
The following post is reprinted from my 7 Day Devotions blog:
By now many of you have noticed the "Elect Jesus" signs that grace our front yard. I've had the chance to reflect a lot on these signs and the reaction of most people to them. Because many in our community are Christians, they have been well-received and probably come across as a bit less offensive than the signs for McCain or Obama. Who is not for Jesus? And herein lies the problem, for the politics of Jesus are far more offensive than whichever candidate we don't like. Jesus calls us to a far more radical politics than either the Democratic or Republican Parties. For the Carpenter from Nazareth commands us to love our enemies, to pray for those who persecute us and a whole host of other radical things (Matthew 5-7).
And so as I contemplate taking down these signs sometime this week, I'm a bit saddened that they were so well-received, that they did not offend more people. For the Gospel that we proclaim is far more radical than most of us dare consider. And the Jesus whom we follow demands not just party allegiance, but every single ounce of our being. His way is the narrow way (Matthew 7:13-14).
In 1 Corinthians 1:23, St. Paul writes, "but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles." Indeed, the biggest scandal or stumbling block (skandalon in Greek) in the ancient world was the Cross.
My prayers go with you as you vote tomorrow. Perhaps Jesus' words in St. Matthew's gospel are instructive as we vote: Render to Caesar what is Caesar's and to God what is God's (Matthew 22:21).
By the way, if you want one of those signs, go ahead and take one. I think we have a half dozen left. Thanks to Grace Lutheran Church in Elmore who printed them.
By now many of you have noticed the "Elect Jesus" signs that grace our front yard. I've had the chance to reflect a lot on these signs and the reaction of most people to them. Because many in our community are Christians, they have been well-received and probably come across as a bit less offensive than the signs for McCain or Obama. Who is not for Jesus? And herein lies the problem, for the politics of Jesus are far more offensive than whichever candidate we don't like. Jesus calls us to a far more radical politics than either the Democratic or Republican Parties. For the Carpenter from Nazareth commands us to love our enemies, to pray for those who persecute us and a whole host of other radical things (Matthew 5-7).
And so as I contemplate taking down these signs sometime this week, I'm a bit saddened that they were so well-received, that they did not offend more people. For the Gospel that we proclaim is far more radical than most of us dare consider. And the Jesus whom we follow demands not just party allegiance, but every single ounce of our being. His way is the narrow way (Matthew 7:13-14).
In 1 Corinthians 1:23, St. Paul writes, "but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles." Indeed, the biggest scandal or stumbling block (skandalon in Greek) in the ancient world was the Cross.
My prayers go with you as you vote tomorrow. Perhaps Jesus' words in St. Matthew's gospel are instructive as we vote: Render to Caesar what is Caesar's and to God what is God's (Matthew 22:21).
By the way, if you want one of those signs, go ahead and take one. I think we have a half dozen left. Thanks to Grace Lutheran Church in Elmore who printed them.
Monday, November 3, 2008
Elect Jesus
Elect Jesus
By now many of you have noticed the "Elect Jesus" signs that grace our front yard. I've had the chance to reflect a lot on these signs and the reaction of most people to them. Because many in our community are Christians, they have been well-received and probably come across as a bit less offensive than the signs for McCain or Obama. Who is not for Jesus? And herein lies the problem, for the politics of Jesus are far more offensive than whichever candidate we don't like. Jesus calls us to a far more radical politics than either the Democratic or Republican Parties. For the Carpenter from Nazareth commands us to love our enemies, to pray for those who persecute us and a whole host of other radical things (Matthew 5-7).
And so as I contemplate taking down these signs sometime this week, I'm a bit saddened that they were so well-received, that they did not offend more people. For the Gospel that we proclaim is far more radical than most of us dare consider. And the Jesus whom we follow demands not just party allegiance, but every single ounce of our being. His way is the narrow way (Matthew 7:13-14).
In 1 Corinthians 1:23, St. Paul writes, "but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles." Indeed, the biggest scandal or stumbling block (skandalon in Greek) in the ancient world was the Cross.
My prayers go with you as you vote tomorrow. Perhaps Jesus' words in St. Matthew's gospel are instructive as we vote: Render to Caesar what is Caesar's and to God what is God's (Matthew 22:21).
By the way, if you want one of those signs, go ahead and take one. I think we have a half dozen left. Thanks to Grace Lutheran Church in Elmore who printed them.
Sermon Footnote
I want to begin by giving credit where credit is due. Much of the inspiration for my sermon came from two principle sources, in addition to my own study of the text. Both Dietrich Bonhoeffer in his book Discipleship and Stanley Hauerwas in his commentary on Matthew proved to be helpful in the central move in my sermon: that the Sermon on the Mount is intended in a corporate, communal sense, that it's about us as the church more than it is about me as an individual.
Bonhoeffer's Discipleship (also called The Cost of Discipleship) is one of the most challenging and inspirational books I have ever read and I commend it to you.
Coming Up: November 9: Women's Thankoffering Sunday
This coming Sunday is Women's Thankoffering Sunday and the women of the church will be leading us in worship. Karen Witker will be our guest preacher. We will also elect officers for the congregation and the women's group.
Women's Thankoffering Sunday always reminds me to lift up one of the great publications of our church: Lutheran Woman Today. Though the title implies otherwise, I think this is a wonderful magazine for men and women alike. I cannot say enough good things about it.
Bible in 90 Days: Halfway Through!
The Bible in 90 Days program is going well. Last Thursday many of us crossed the halfway mark. It is quite an endeavor and I am so proud of our many participants, (especially) including the ones that are behind and are struggling each week to keep up.
As a twist, I'd like to invite anyone who is interested to join us for the "home stretch" of the New Testament, the last 20 days, beginning Sunday, November 23. See the reading schedule and begin on day 68 on November 23.
In addition, I've mentioned before that the ELCA is beginning a multi-year emphasis on the Bible to encourage all of us to be more regular in our engagement of Scripture. There is a set of assessments online that I think you might find helpful as you reflect on your own personal history of engaging the Bible.
(Sort of) New Website
We have been fiddling around with the Bethlehem website and encourage you to visit it this week. It is not terribly glamorous, but hopefully it provides most of the information needed. Often we are not able to update it as often as we'd like, but we hope the current site provides information that members need and that visitors might be looking for.
The sidebar contains links of primary interest to members. The top bar contains categorized pages and links for easy viewing by visitors. Web sites are increasingly becoming the "public face" of the church. We hope you find what you are looking for.
Lutheran Revival
"Revival" is coming to Bowling Green Friday evening, December 5 and Saturday, December 6 at St. Mark's Lutheran Church. To read more about it, see the synod's events page and scroll down to find the revival. A registration form is also available. If you register before November 21, there is a discount.
By now many of you have noticed the "Elect Jesus" signs that grace our front yard. I've had the chance to reflect a lot on these signs and the reaction of most people to them. Because many in our community are Christians, they have been well-received and probably come across as a bit less offensive than the signs for McCain or Obama. Who is not for Jesus? And herein lies the problem, for the politics of Jesus are far more offensive than whichever candidate we don't like. Jesus calls us to a far more radical politics than either the Democratic or Republican Parties. For the Carpenter from Nazareth commands us to love our enemies, to pray for those who persecute us and a whole host of other radical things (Matthew 5-7).
And so as I contemplate taking down these signs sometime this week, I'm a bit saddened that they were so well-received, that they did not offend more people. For the Gospel that we proclaim is far more radical than most of us dare consider. And the Jesus whom we follow demands not just party allegiance, but every single ounce of our being. His way is the narrow way (Matthew 7:13-14).
In 1 Corinthians 1:23, St. Paul writes, "but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles." Indeed, the biggest scandal or stumbling block (skandalon in Greek) in the ancient world was the Cross.
My prayers go with you as you vote tomorrow. Perhaps Jesus' words in St. Matthew's gospel are instructive as we vote: Render to Caesar what is Caesar's and to God what is God's (Matthew 22:21).
By the way, if you want one of those signs, go ahead and take one. I think we have a half dozen left. Thanks to Grace Lutheran Church in Elmore who printed them.
Sermon Footnote
I want to begin by giving credit where credit is due. Much of the inspiration for my sermon came from two principle sources, in addition to my own study of the text. Both Dietrich Bonhoeffer in his book Discipleship and Stanley Hauerwas in his commentary on Matthew proved to be helpful in the central move in my sermon: that the Sermon on the Mount is intended in a corporate, communal sense, that it's about us as the church more than it is about me as an individual.
Bonhoeffer's Discipleship (also called The Cost of Discipleship) is one of the most challenging and inspirational books I have ever read and I commend it to you.
Coming Up: November 9: Women's Thankoffering Sunday
This coming Sunday is Women's Thankoffering Sunday and the women of the church will be leading us in worship. Karen Witker will be our guest preacher. We will also elect officers for the congregation and the women's group.
Women's Thankoffering Sunday always reminds me to lift up one of the great publications of our church: Lutheran Woman Today. Though the title implies otherwise, I think this is a wonderful magazine for men and women alike. I cannot say enough good things about it.
Bible in 90 Days: Halfway Through!
The Bible in 90 Days program is going well. Last Thursday many of us crossed the halfway mark. It is quite an endeavor and I am so proud of our many participants, (especially) including the ones that are behind and are struggling each week to keep up.
As a twist, I'd like to invite anyone who is interested to join us for the "home stretch" of the New Testament, the last 20 days, beginning Sunday, November 23. See the reading schedule and begin on day 68 on November 23.
In addition, I've mentioned before that the ELCA is beginning a multi-year emphasis on the Bible to encourage all of us to be more regular in our engagement of Scripture. There is a set of assessments online that I think you might find helpful as you reflect on your own personal history of engaging the Bible.
(Sort of) New Website
We have been fiddling around with the Bethlehem website and encourage you to visit it this week. It is not terribly glamorous, but hopefully it provides most of the information needed. Often we are not able to update it as often as we'd like, but we hope the current site provides information that members need and that visitors might be looking for.
The sidebar contains links of primary interest to members. The top bar contains categorized pages and links for easy viewing by visitors. Web sites are increasingly becoming the "public face" of the church. We hope you find what you are looking for.
Lutheran Revival
"Revival" is coming to Bowling Green Friday evening, December 5 and Saturday, December 6 at St. Mark's Lutheran Church. To read more about it, see the synod's events page and scroll down to find the revival. A registration form is also available. If you register before November 21, there is a discount.
Friday, October 31, 2008
Haiku
This week I thought I'd try my hand at Haiku. I know that traditionally Haiku has a focus on the seasons and/or nature. I think this can be adapted liturgically to the Seasons of the Church year and the "nature" of worship.
English Haiku is usually three lines: 5 syllables, 7 syllables, 5 syllables. I know I have an extra syllable in the second line... but here it is:
Haiku for All Saints Sunday
Ah, the holy ones!
The Lord, glorious in his saints
Shines with radiance
English Haiku is usually three lines: 5 syllables, 7 syllables, 5 syllables. I know I have an extra syllable in the second line... but here it is:
Haiku for All Saints Sunday
Ah, the holy ones!
The Lord, glorious in his saints
Shines with radiance
Monday, October 27, 2008
Routine | Reformation | All Saints
Reformation and All Saints
Yesterday we celebrated the Reformation. Next Sunday we will celebrate All Saints Sunday. What I love being about Lutheran is that we stand with one foot in the Protestant world and one foot in the Roman Catholic world. This puts us in an important position when it comes to ecumenical conversation and dialog. Almost ten years ago, churches of the Lutheran World Federation and the Roman Catholic Church signed an agreement on Reformation Sunday stating we are no longer in disagreement about the central tenet of the Reformation. If you missed the news then, you can read the Joint Declaration on Justification for yourself.
If you would like to read more on the Reformation, I would direct you to the Book of Concord, a collection of all of our Lutheran confessional documents. Reformation Day (October 31) commemorates Martin Luther's posting of his 95 Theses for disputation. As one who likes to argue, I celebrate that it all began with a debate, or rather an invitation to debate. The Augsburg Confession is perhaps the most concise summary of the faith of the Reformers, stating our agreements and disagreements with other Christians.
Most of all, I love reading Luther himself (at least in translation). Since the English edition of his works numbers 55 volumes alone (not including the sermons), it is a little daunting to know where to begin. Here I would point you toward the late Timothy Lull's book, Martin Luther's Basic Theological Writings. It is an impressive one-volume collection with introductions to some of Luther's most important works. Reading Luther is always refreshing to me. He has a wonderful way of cutting to the heart of the matter. Reading him directly is so much better than reading a dry biography of him.
For me, this week between Reformation Sunday and All Saints Sunday always calls me to repentance, longing and rejoicing: repentance of my own sinful pride, longing for the full unity of the Church which Christ commands (cf. John, ch. 17), and rejoicing with the company of all the saints who have fought the good fight of faith and witness to Christ for us.
Routine
Our family just returned from some time away. I love vacation. Even as a child it was a nice break from the everyday. However, we cut our trip a little short this year and came home, longing for (you guessed it), the everyday. We missed home. We missed routine.
I think this is one reason why the Church has thought it wise to pray with regularity. The Church borrowed from ancient Israel the concept of morning and evening prayer. And while we do not offer sacrifice at the Temple or Tabernacle as ancient Israel did, we do offer the sacrifice of our lives and our repentant prayers.
Perhaps you already have a set time for daily devotions and prayers. If not, I encourage you to add one, beginning with either morning or evening prayer. Links to orders of service for the home are in this message.
If you don't already have a series of Scripture readings for daily prayer, I would suggest several options:
1) The Episcopal Book of Common Prayer offers a 2-year daily lectionary.
2) The American Lutheran Publicity Bureau publishes this same lectionary in a 4-volume set called For All the Saints. November 30 this year begins Volume 1.
3) In our Evangelical Lutheran Worship hymnal the daily lectionary begins on p. 1121.
Yesterday we celebrated the Reformation. Next Sunday we will celebrate All Saints Sunday. What I love being about Lutheran is that we stand with one foot in the Protestant world and one foot in the Roman Catholic world. This puts us in an important position when it comes to ecumenical conversation and dialog. Almost ten years ago, churches of the Lutheran World Federation and the Roman Catholic Church signed an agreement on Reformation Sunday stating we are no longer in disagreement about the central tenet of the Reformation. If you missed the news then, you can read the Joint Declaration on Justification for yourself.
If you would like to read more on the Reformation, I would direct you to the Book of Concord, a collection of all of our Lutheran confessional documents. Reformation Day (October 31) commemorates Martin Luther's posting of his 95 Theses for disputation. As one who likes to argue, I celebrate that it all began with a debate, or rather an invitation to debate. The Augsburg Confession is perhaps the most concise summary of the faith of the Reformers, stating our agreements and disagreements with other Christians.
Most of all, I love reading Luther himself (at least in translation). Since the English edition of his works numbers 55 volumes alone (not including the sermons), it is a little daunting to know where to begin. Here I would point you toward the late Timothy Lull's book, Martin Luther's Basic Theological Writings. It is an impressive one-volume collection with introductions to some of Luther's most important works. Reading Luther is always refreshing to me. He has a wonderful way of cutting to the heart of the matter. Reading him directly is so much better than reading a dry biography of him.
For me, this week between Reformation Sunday and All Saints Sunday always calls me to repentance, longing and rejoicing: repentance of my own sinful pride, longing for the full unity of the Church which Christ commands (cf. John, ch. 17), and rejoicing with the company of all the saints who have fought the good fight of faith and witness to Christ for us.
Routine
Our family just returned from some time away. I love vacation. Even as a child it was a nice break from the everyday. However, we cut our trip a little short this year and came home, longing for (you guessed it), the everyday. We missed home. We missed routine.
I think this is one reason why the Church has thought it wise to pray with regularity. The Church borrowed from ancient Israel the concept of morning and evening prayer. And while we do not offer sacrifice at the Temple or Tabernacle as ancient Israel did, we do offer the sacrifice of our lives and our repentant prayers.
Perhaps you already have a set time for daily devotions and prayers. If not, I encourage you to add one, beginning with either morning or evening prayer. Links to orders of service for the home are in this message.
If you don't already have a series of Scripture readings for daily prayer, I would suggest several options:
1) The Episcopal Book of Common Prayer offers a 2-year daily lectionary.
2) The American Lutheran Publicity Bureau publishes this same lectionary in a 4-volume set called For All the Saints. November 30 this year begins Volume 1.
3) In our Evangelical Lutheran Worship hymnal the daily lectionary begins on p. 1121.
Monday, October 13, 2008
Youth Gathering, Politics, Big Event
Youth Gathering 2009: New Orleans
Many of you may remember attending a Lutheran youth gathering. Next summer our congregation will send a group to New Orleans for the 2009 version: "Jesus, Justice, Jazz." Click on the link above to read more about it.
Politics
This is the time of year when it gets tiring being in a swing state, doesn't it? I think we are subjected to more ads than most Americans. To me there is always a certain amount of (good) anticipation surrounding Election Day: Will my team win?
And yet, the day after the election there is also a certain amount of disappointment--even if my team wins. For we wonder how much will change (or stay the same). We know that politics and salvation are very different creatures and that the world has never been saved through a party platform or a charismatic candidate.
I think Dayspring Church in Bowling Green has it correct with their Pray for Our Nation week (October 27-31). So I'm going to ask you do something a bit out of the ordinary this week: Pray for the other party's candidate. If you support Senator McCain, please pray for Barack Obama and Joe Biden. If you support Senator Obama, please pray for John McCain and Sarah Palin. If you support the Libertarian candidateBob Barr, pray for Ralph Nader and vice-versa--you get the idea. Not only are we encouraged in Scripture to pray for those in positions of authority (Romans 13), but (if you really feel strongly against a particular candidate), we are also encouraged to love our enemies and pray for those who persecute us (Matthew 5:44). See you in the voting booth!
Capital Campaign Big Event
Just a friendly reminder that we have one worship service this Sunday (9:30 am) with a celebration (food, games, etc.) following at about 10:45 or 11:00 am.
Many of you may remember attending a Lutheran youth gathering. Next summer our congregation will send a group to New Orleans for the 2009 version: "Jesus, Justice, Jazz." Click on the link above to read more about it.
Politics
This is the time of year when it gets tiring being in a swing state, doesn't it? I think we are subjected to more ads than most Americans. To me there is always a certain amount of (good) anticipation surrounding Election Day: Will my team win?
And yet, the day after the election there is also a certain amount of disappointment--even if my team wins. For we wonder how much will change (or stay the same). We know that politics and salvation are very different creatures and that the world has never been saved through a party platform or a charismatic candidate.
I think Dayspring Church in Bowling Green has it correct with their Pray for Our Nation week (October 27-31). So I'm going to ask you do something a bit out of the ordinary this week: Pray for the other party's candidate. If you support Senator McCain, please pray for Barack Obama and Joe Biden. If you support Senator Obama, please pray for John McCain and Sarah Palin. If you support the Libertarian candidateBob Barr, pray for Ralph Nader and vice-versa--you get the idea. Not only are we encouraged in Scripture to pray for those in positions of authority (Romans 13), but (if you really feel strongly against a particular candidate), we are also encouraged to love our enemies and pray for those who persecute us (Matthew 5:44). See you in the voting booth!
Capital Campaign Big Event
Just a friendly reminder that we have one worship service this Sunday (9:30 am) with a celebration (food, games, etc.) following at about 10:45 or 11:00 am.
Monday, October 6, 2008
Happenings
Capital Campaign: Rooted in Christ - Growing to the Future
We are well into our capital fundraising campaign. Mark your calendars for Sunday, October 19 for the Big Event: One worship service at 9:30 am followed by a celebration at 11:00 am.
I took a day of retreat last week and one of the things foremost in my mind was the health of Bethlehem and the capital campaign. I was praying in the grotto seeking some guidance and answers about this large undertaking we are considering together. Some of the questions that have been asked have been around the connection between the bricks and mortar and the ministry. The "answer" I received was this: As I gazed on the grotto, I noticed it was made largely of rocks and stones, the "bricks and mortar," if you will. And yet, out of these rocks, these lifeless things, life was growing--and I'm not just talking moss and weeds. Good life, abundant life, that just seemed to "fit" with these rocks was bursting forth. So I offer this: let us consider how the "bricks and mortar" of this church building are organically connected to us, the living members of the Body of Christ and the vital ministries that God has given to us.
Please continue to pray for the guidance of the Holy Spirit as we continue our campaign.
Upcoming Events
Below are some upcoming events that you might be interested in. I have provided links for as much information as possible.
Lutheran Disaster Relief is holding Disaster Training (Level 1 and 2) on November 8, 2008: 9:00 a.m. until noon for Level 1 and 12:30 until 3:00 p.m. for Level 2 at NWOS Office, 621 Bright Road, Findlay, Ohio 45840. Click here to register.
A retreat on prayer will be held October 24-26, 2008 at Our Lady of the Pines, Fremont, Ohio as part of our synod's Lay Academy for mission.
Grace Brethren Church of Bowling Green will be holding a Walk Thu the Bible Seminar on the Old Testament on November 8 from 9 am - 3 pm. The cost of the seminar is $17 and lunch is $6. They would like to have registrations at least one week in advance.
Zoar Lutheran, Perrysburg will hold a Luther Fest on October 19, beginning at 4 pm with a Battle of the Praise Bands followed by local musical acts. At 7 pm, there is an Afterglow Concert with Lori LeFever and Eric Dickey's Jazz Trio. Tickets are available for $25 by calling Glenwood Lutheran at 419-255-0886 and all proceeds go to assist Toledo inner-city youth in attending the ELCA youth gathering in 2009.
And a Lutheran Revival will be held at St. Mark's Bowling Green on December 5-6, 2008.
We are well into our capital fundraising campaign. Mark your calendars for Sunday, October 19 for the Big Event: One worship service at 9:30 am followed by a celebration at 11:00 am.
I took a day of retreat last week and one of the things foremost in my mind was the health of Bethlehem and the capital campaign. I was praying in the grotto seeking some guidance and answers about this large undertaking we are considering together. Some of the questions that have been asked have been around the connection between the bricks and mortar and the ministry. The "answer" I received was this: As I gazed on the grotto, I noticed it was made largely of rocks and stones, the "bricks and mortar," if you will. And yet, out of these rocks, these lifeless things, life was growing--and I'm not just talking moss and weeds. Good life, abundant life, that just seemed to "fit" with these rocks was bursting forth. So I offer this: let us consider how the "bricks and mortar" of this church building are organically connected to us, the living members of the Body of Christ and the vital ministries that God has given to us.
Please continue to pray for the guidance of the Holy Spirit as we continue our campaign.
Upcoming Events
Below are some upcoming events that you might be interested in. I have provided links for as much information as possible.
Lutheran Disaster Relief is holding Disaster Training (Level 1 and 2) on November 8, 2008: 9:00 a.m. until noon for Level 1 and 12:30 until 3:00 p.m. for Level 2 at NWOS Office, 621 Bright Road, Findlay, Ohio 45840. Click here to register.
A retreat on prayer will be held October 24-26, 2008 at Our Lady of the Pines, Fremont, Ohio as part of our synod's Lay Academy for mission.
Grace Brethren Church of Bowling Green will be holding a Walk Thu the Bible Seminar on the Old Testament on November 8 from 9 am - 3 pm. The cost of the seminar is $17 and lunch is $6. They would like to have registrations at least one week in advance.
Zoar Lutheran, Perrysburg will hold a Luther Fest on October 19, beginning at 4 pm with a Battle of the Praise Bands followed by local musical acts. At 7 pm, there is an Afterglow Concert with Lori LeFever and Eric Dickey's Jazz Trio. Tickets are available for $25 by calling Glenwood Lutheran at 419-255-0886 and all proceeds go to assist Toledo inner-city youth in attending the ELCA youth gathering in 2009.
And a Lutheran Revival will be held at St. Mark's Bowling Green on December 5-6, 2008.
Monday, September 22, 2008
Soap, Bibles, Rachel
Poll
I'd like to begin this week with an informal poll for those on email. The questions are simple:
1.) Do you use the weekly readings (right-hand column on the web site)?
2.) If you do use these readings, do you find the hymn suggestions helpful?
I have no idea how many people are using either feature and if there are very few I will probably not update them any longer... so let me know.
Soap
Our service project for this month is collecting soap for Lutheran World Relief. How many pounds of soap can we as a congregation collect? Please bring new bars, any brand, in their original wrapping (bath size (4-5 oz) is preferred but all sizes are accepted).
Bible in 90 Days
Our Bible in 90 Days group is off to a good start. There is still time to get into the game--but it probably be best to do so before this Wednesday. Call the church office immediately (419-287-4182) if you would like to put your name on one of the Bibles or participant guides; they are moving quickly.
For those who have already signed up and are still waiting on Bibles, our second shipment should be in on Wednesday. In a true testament to their devotion to this project, the Bible in 90 Days folks in Houston (still recovering from Hurricane Ike) shipped from one member's home the middle of last week. What a wonderful witness!
For those who are participating (or for anyone who is curious), periodic updates will be posted on the Bible in 90 Days website.
Youth-Led Service this Sunday, September 28
The youth of the congregation will assist in leading worship this Sunday at the 10:30 am service. As part of the service, they will share portions of their 2008 mission trip to Chicago with D.O.O.R. ministries.
Capital Campaign
Please continue to pray for discernment regarding the capital improvements being contemplated for the church building and for future ministry opportunities at Bethlehem
Bethlehem: Genesis 35
For a long time I have been reflecting on how our congregation's name might serve as a touchstone for the Vision and Mission of our congregation. This week I would like to reflect on Bethlehem as a place of grief, a place where tears are welcome, a place where we bring all of our "stuff" to God--even in the depths of our despair.
This conviction, of Bethlehem as a place of grief, is inspired by the story of Rachel. You will remember that Rachel was the favored bride of Jacob (Israel) and she bore him his two favored sons of 12: Joseph and Benjamin. She dies in childbirth as she bears Benjamin and is buried on the way to Bethlehem. And it is on the way to Bethlehem that we find a place for our grief, for Jacob and Rachel give us this grieving language. [Genesis 35:16-20 and 48:7 (cf. also Matthew 2:18 and Jeremiah 31:15)]
Perhaps you bear deep in your soul some grief that you have never let out. Perhaps deep within you is some unexpressed sorrow and pain. Go ahead and weep, for Bethlehem is a place in which it is okay to grieve.
I'd like to begin this week with an informal poll for those on email. The questions are simple:
1.) Do you use the weekly readings (right-hand column on the web site)?
2.) If you do use these readings, do you find the hymn suggestions helpful?
I have no idea how many people are using either feature and if there are very few I will probably not update them any longer... so let me know.
Soap
Our service project for this month is collecting soap for Lutheran World Relief. How many pounds of soap can we as a congregation collect? Please bring new bars, any brand, in their original wrapping (bath size (4-5 oz) is preferred but all sizes are accepted).
Bible in 90 Days
Our Bible in 90 Days group is off to a good start. There is still time to get into the game--but it probably be best to do so before this Wednesday. Call the church office immediately (419-287-4182) if you would like to put your name on one of the Bibles or participant guides; they are moving quickly.
For those who have already signed up and are still waiting on Bibles, our second shipment should be in on Wednesday. In a true testament to their devotion to this project, the Bible in 90 Days folks in Houston (still recovering from Hurricane Ike) shipped from one member's home the middle of last week. What a wonderful witness!
For those who are participating (or for anyone who is curious), periodic updates will be posted on the Bible in 90 Days website.
Youth-Led Service this Sunday, September 28
The youth of the congregation will assist in leading worship this Sunday at the 10:30 am service. As part of the service, they will share portions of their 2008 mission trip to Chicago with D.O.O.R. ministries.
Capital Campaign
Please continue to pray for discernment regarding the capital improvements being contemplated for the church building and for future ministry opportunities at Bethlehem
Bethlehem: Genesis 35
For a long time I have been reflecting on how our congregation's name might serve as a touchstone for the Vision and Mission of our congregation. This week I would like to reflect on Bethlehem as a place of grief, a place where tears are welcome, a place where we bring all of our "stuff" to God--even in the depths of our despair.
This conviction, of Bethlehem as a place of grief, is inspired by the story of Rachel. You will remember that Rachel was the favored bride of Jacob (Israel) and she bore him his two favored sons of 12: Joseph and Benjamin. She dies in childbirth as she bears Benjamin and is buried on the way to Bethlehem. And it is on the way to Bethlehem that we find a place for our grief, for Jacob and Rachel give us this grieving language. [Genesis 35:16-20 and 48:7 (cf. also Matthew 2:18 and Jeremiah 31:15)]
Perhaps you bear deep in your soul some grief that you have never let out. Perhaps deep within you is some unexpressed sorrow and pain. Go ahead and weep, for Bethlehem is a place in which it is okay to grieve.
Monday, September 15, 2008
Monastery Musings
I'm reading How to Be a Monastic and Not Leave Your Day Job by Brother Benet Tvedten. It is a fascinating invitation to the oblate life. Several years ago I read Spirituality for Everyday Living by Brian C. Taylor. Both books in different ways wrestle with how to apply the Rule of St. Benedict to those of us living outside the monastery: in our vocations as workers, family members, and friends.
Three things struck me as significant:
1.) The invitation to structure our lives around the "hours" of prayer (rather than vice-versa)
2.) The encouragement toward moderation in all things
3.) The desirability of work.
It strikes me that all of these practices are remarkably counter-cultural in North America these days. What a wonderful chance to be salt and light!
Three things struck me as significant:
1.) The invitation to structure our lives around the "hours" of prayer (rather than vice-versa)
2.) The encouragement toward moderation in all things
3.) The desirability of work.
It strikes me that all of these practices are remarkably counter-cultural in North America these days. What a wonderful chance to be salt and light!
Bibles and Hurricanes
Bibles, Bibles, More Bibles
Our Bible in 90 Days program kicks off this Wednesday. There is still room if you would like to participate. We meet at two locations: Grace Lutheran in Luckey (216 Main St.) and Bethlehem Lutheran in Pemberville (220 Cedar St.). If you have already signed up, you may want to bring an interested friend... to show them what it is all about. It never hurts to plant a seed.
Speaking of Bible in 90 Days... I made a call this afternoon to order more Bibles and realized that Houston is "home base" for the Bible in 90 Days program. So I ask that you keep in your prayers all who work there as well as all who are struggling in the aftermath of Hurricane Ike.
Between Sundays
This past week we celebrated the Festival of the Holy Cross. Lift High the Cross is one of my favorite hymns. I always associate it with the grand celebrations of Easter in my home congregation.
Family Activity Idea: Go around your house and see (1) how many crosses you can find and (2) how many Bibles your family owns. Consider giving some of these crosses and Bibles away as gifts this week.
Looking ahead...
This coming Sunday (September 21) the readings are Exodus 16:2-15, Psalm 105:1-6, 37-45, Philippians 1:21-30, Matthew 20:1-16. We continue reading through the Exodus journey of the Israelites out of Egypt and into the wilderness. St. Matthew gives us the Parable of the Workers in the Vineyard to wrestle with. And we have now finished reading through St. Paul's letter to the Romans and now take up portions of his letter to the Philippians for the next several weeks.
September 21 is also the day we commemorate St. Matthew and rejoice in Christ who calls even tax collectors and sinners like you and me to his holy service.
Capital Campaign: Growing to the Future, Rooted in Christ
If you forgot to pick up your packet of materials (or happened to be out of town this past Sunday), be sure to pick up your Capital Fundraising Campaign packet next Sunday. This campaign is an important step in our life together as Bethlehem Lutheran Church.
The Whole Church
Below find some announcements that I am passing along about things happening in the church in this part of Ohio.
1. Introduction to Healing Ministry
St. Lucas Lutheran Church in Toledo is offering a class that has been the foundation of their Healing Ministry. Part of their mission is to provide training and support for other churches in developing their own healing ministries and outreach.
This one-day 8-hour course details the history of healing in Christianity with the opportunity to experience the laying-on of hands. The roles of prayer and belief and developing a healing presence are presented along with guided meditations that make this a truly inspiring day. CEU's available for RN's, Chaplains, and Massage Therapists.
Debra Reis is a certified nurse practitioner specializing in holistic health. She also holds certifications in holistic nursing from the American Association of Holistic Nursing and in Healing Touch as a practitioner and instructor from Healing Touch International, Inc. Deb has given many presentations on energy therapy and complementary health practices and is excited to be a part of a program aimed at restoring healing ministry to the Christian church. In addition, Deb is a NIA instructor, which is a form of holistic movement therapy. Spiritual ministry, Guided imagery and clinical aromatherapy are integral in her private healing practice. She recently obtained certification in aromatherapy and continues her studies in the healing use of essential oils. Deb is an active member at St. Lucas Lutheran Church in Toledo.
Location: St. Lucas Lutheran Church, 745 Walbridge Ave., Toledo, OH 43609
Date and Time: Saturday - October 4, 2008 (8:00 AM - 5:00 PM)
Cost: $150 per person. Please make checks out to St. Lucas Lutheran Church
Coordinator for this Event: Jeannie Dennler, 419-343-4003, drjeannie1@aol.com
2. Installation of New Minister in Sylvania
We are pleased to announce to the Congregations, Pastors, and Associates in Ministry that on Sunday, September 28, Jennifer Molly Vasquez will be installed as Diaconal Minister at Olivet Lutheran Church, Sylvania, Ohio. The Service will be held at 11 a.m. at Olivet.
Olivet is located at 5840 Monroe Street, Sylvania.
We invite you to be present for this special service. We know that you will remember this ministry in your prayers, and will want to announce this service to your people. If you or a member cannot attend, we suggest that a letter be sent to the pastor and the congregation.
I give thanks to God for our continuing partnership in the Gospel.
Your brother in Christ,
Marcus C. Lohrmann, Bishop
3. December Renewing Faith Event
Reserve these dates now Dec. 5-6, 2008 for the Renewing Faith event: Revive Us Again, O Lord
This revival will be held at St. Mark's Lutheran Church in Bowling Green.
Rev. Kathryn Love Asst. Director of Evangelism for the ELCA will be our worship director and speaker for the weekend leading us in revival. Worship Music will be provided by Eric Dickey and his band along with Rev. Lori Strang.
Watch for more details coming along with a poster and registration brochures.
4. Young Adult Symposium this Saturday: September 20
Learn how congregations can tap into their strengths to be a connecting point for young adults. Explore ways in which your congregation can be a place of energizing, effective and engaging ministry with young adults and a catalyst for intergenerational partnership centered around "What Really Matters" in the world.
Join Kristen Glass, Director of Young Adults Ministry, ELCA, as she offers an eye-opening presentation and discussion with Young Adults that will bring about the realization . . . “We’re all in this together!” Saturday, September 20th 9:00-3:00pm Trinity Lutheran Church, Findlay, Ohio.
For more information go to: www.nwos-elca.org click on the Lay Academy
5. Caregiver Support
Help and Hope Offered for Caregivers…
If you have responsibility for an ailing spouse, parent or other family member, you know already how difficult and demanding care-giving can be…even for someone you love deeply.
Help is available. You are invited to attend the Caregivers' Support Group, a ministry of Grace Evangelical Lutheran Church, Elmore. It is designed specifically to provide the support and encouragement for caregivers need. Amy Simkus, the group's facilitator, is a licensed social worker with significant experience in this field. Special guest speakers will also be invited from time to time, offering their special insights into the joys and trials of caring for those we love.
Group meetings are the second Tuesday of the month at 7:00pm in the church's Lounge. There is no cost to participate. For more information or directions, please call the church office at 419/862-3630 or email GraceELC@gmail.com.
6. Luther Fest 2008 @ Zoar, Perrysburg
Jesus, Justice and Jazz: A Jive Musical Festival
Zoar Lutheran Church
Sunday, October 19, 2008
4:00 p.m. Battle of the Praise Bands followed by local musical acts
-Enjoy casual atmosphere with grazing tables between acts
-Free-will donation for food and festival acts
7:00pm Afterglow Concert with Lori LeFever and Eric Dickey's Jazz Trio
-Casual with grazing tables for dining
-Tickets available for $25 by calling Glenwood Lutheran at 419-255-0886
ALL PROCEEDS GO TO ASSIST TOLEDO INNER-CITY YOUTH IN ATTENDING THE
ELCA 2009 YOUTH GATHERING
If you need more information on any of these events, please see Pastor Matt or Pastor Dave.
Lifting High the Cross,
+Pastor Matt
Our Bible in 90 Days program kicks off this Wednesday. There is still room if you would like to participate. We meet at two locations: Grace Lutheran in Luckey (216 Main St.) and Bethlehem Lutheran in Pemberville (220 Cedar St.). If you have already signed up, you may want to bring an interested friend... to show them what it is all about. It never hurts to plant a seed.
Speaking of Bible in 90 Days... I made a call this afternoon to order more Bibles and realized that Houston is "home base" for the Bible in 90 Days program. So I ask that you keep in your prayers all who work there as well as all who are struggling in the aftermath of Hurricane Ike.
Between Sundays
This past week we celebrated the Festival of the Holy Cross. Lift High the Cross is one of my favorite hymns. I always associate it with the grand celebrations of Easter in my home congregation.
Family Activity Idea: Go around your house and see (1) how many crosses you can find and (2) how many Bibles your family owns. Consider giving some of these crosses and Bibles away as gifts this week.
Looking ahead...
This coming Sunday (September 21) the readings are Exodus 16:2-15, Psalm 105:1-6, 37-45, Philippians 1:21-30, Matthew 20:1-16. We continue reading through the Exodus journey of the Israelites out of Egypt and into the wilderness. St. Matthew gives us the Parable of the Workers in the Vineyard to wrestle with. And we have now finished reading through St. Paul's letter to the Romans and now take up portions of his letter to the Philippians for the next several weeks.
September 21 is also the day we commemorate St. Matthew and rejoice in Christ who calls even tax collectors and sinners like you and me to his holy service.
Capital Campaign: Growing to the Future, Rooted in Christ
If you forgot to pick up your packet of materials (or happened to be out of town this past Sunday), be sure to pick up your Capital Fundraising Campaign packet next Sunday. This campaign is an important step in our life together as Bethlehem Lutheran Church.
The Whole Church
Below find some announcements that I am passing along about things happening in the church in this part of Ohio.
1. Introduction to Healing Ministry
St. Lucas Lutheran Church in Toledo is offering a class that has been the foundation of their Healing Ministry. Part of their mission is to provide training and support for other churches in developing their own healing ministries and outreach.
This one-day 8-hour course details the history of healing in Christianity with the opportunity to experience the laying-on of hands. The roles of prayer and belief and developing a healing presence are presented along with guided meditations that make this a truly inspiring day. CEU's available for RN's, Chaplains, and Massage Therapists.
Debra Reis is a certified nurse practitioner specializing in holistic health. She also holds certifications in holistic nursing from the American Association of Holistic Nursing and in Healing Touch as a practitioner and instructor from Healing Touch International, Inc. Deb has given many presentations on energy therapy and complementary health practices and is excited to be a part of a program aimed at restoring healing ministry to the Christian church. In addition, Deb is a NIA instructor, which is a form of holistic movement therapy. Spiritual ministry, Guided imagery and clinical aromatherapy are integral in her private healing practice. She recently obtained certification in aromatherapy and continues her studies in the healing use of essential oils. Deb is an active member at St. Lucas Lutheran Church in Toledo.
Location: St. Lucas Lutheran Church, 745 Walbridge Ave., Toledo, OH 43609
Date and Time: Saturday - October 4, 2008 (8:00 AM - 5:00 PM)
Cost: $150 per person. Please make checks out to St. Lucas Lutheran Church
Coordinator for this Event: Jeannie Dennler, 419-343-4003, drjeannie1@aol.com
2. Installation of New Minister in Sylvania
We are pleased to announce to the Congregations, Pastors, and Associates in Ministry that on Sunday, September 28, Jennifer Molly Vasquez will be installed as Diaconal Minister at Olivet Lutheran Church, Sylvania, Ohio. The Service will be held at 11 a.m. at Olivet.
Olivet is located at 5840 Monroe Street, Sylvania.
We invite you to be present for this special service. We know that you will remember this ministry in your prayers, and will want to announce this service to your people. If you or a member cannot attend, we suggest that a letter be sent to the pastor and the congregation.
I give thanks to God for our continuing partnership in the Gospel.
Your brother in Christ,
Marcus C. Lohrmann, Bishop
3. December Renewing Faith Event
Reserve these dates now Dec. 5-6, 2008 for the Renewing Faith event: Revive Us Again, O Lord
This revival will be held at St. Mark's Lutheran Church in Bowling Green.
Rev. Kathryn Love Asst. Director of Evangelism for the ELCA will be our worship director and speaker for the weekend leading us in revival. Worship Music will be provided by Eric Dickey and his band along with Rev. Lori Strang.
Watch for more details coming along with a poster and registration brochures.
4. Young Adult Symposium this Saturday: September 20
Learn how congregations can tap into their strengths to be a connecting point for young adults. Explore ways in which your congregation can be a place of energizing, effective and engaging ministry with young adults and a catalyst for intergenerational partnership centered around "What Really Matters" in the world.
Join Kristen Glass, Director of Young Adults Ministry, ELCA, as she offers an eye-opening presentation and discussion with Young Adults that will bring about the realization . . . “We’re all in this together!” Saturday, September 20th 9:00-3:00pm Trinity Lutheran Church, Findlay, Ohio.
For more information go to: www.nwos-elca.org click on the Lay Academy
5. Caregiver Support
Help and Hope Offered for Caregivers…
If you have responsibility for an ailing spouse, parent or other family member, you know already how difficult and demanding care-giving can be…even for someone you love deeply.
Help is available. You are invited to attend the Caregivers' Support Group, a ministry of Grace Evangelical Lutheran Church, Elmore. It is designed specifically to provide the support and encouragement for caregivers need. Amy Simkus, the group's facilitator, is a licensed social worker with significant experience in this field. Special guest speakers will also be invited from time to time, offering their special insights into the joys and trials of caring for those we love.
Group meetings are the second Tuesday of the month at 7:00pm in the church's Lounge. There is no cost to participate. For more information or directions, please call the church office at 419/862-3630 or email GraceELC@gmail.com.
6. Luther Fest 2008 @ Zoar, Perrysburg
Jesus, Justice and Jazz: A Jive Musical Festival
Zoar Lutheran Church
Sunday, October 19, 2008
4:00 p.m. Battle of the Praise Bands followed by local musical acts
-Enjoy casual atmosphere with grazing tables between acts
-Free-will donation for food and festival acts
7:00pm Afterglow Concert with Lori LeFever and Eric Dickey's Jazz Trio
-Casual with grazing tables for dining
-Tickets available for $25 by calling Glenwood Lutheran at 419-255-0886
ALL PROCEEDS GO TO ASSIST TOLEDO INNER-CITY YOUTH IN ATTENDING THE
ELCA 2009 YOUTH GATHERING
If you need more information on any of these events, please see Pastor Matt or Pastor Dave.
Lifting High the Cross,
+Pastor Matt
Monday, September 8, 2008
Matthew 18
Restoration
I thought Pr. Wietelmann did a remarkable job yesterday of weaving together Matthew 18 and what it means to be the reconciling community of the church, especially in light of the original act of forgiveness in the Garden of Eden. Matthew's version of the Lord' s Prayer pushes us even further to consider our acts of forgiveness in light of God's forgiveness (Matthew 6:9-15).
You may also want to read the rest of Matthew 18 (verses 23-35), which further details our little acts of forgiveness (or lack thereof) in light of God's big act of forgiveness.
Pr. Wietelmann also spoke of the thrust of the text being restoration and wholeness, not only individually but as a community. There is a store I used to visit when my parents lived in Michigan called Restoration Hardware. That got me thinking: What is the "restoration hardware" of the church? Certainly, it must begin with Confession, where we are reconciled with God and one another. It also happens in the sharing of the Peace. Probably the first person you should share the Peace with is the brother or sister in Christ with whom you are most at odds. And finally and most fully restoration happens in Holy Communion, where we are knit together into one Body, no longer Jew or Greek, no longer slave or free, no longer male or female, but ONE in Christ Jesus.
Holy Cross
This coming Sunday we will celebrate the Festival of the Holy Cross. Here is what one source says about this festival: "Helena, mother of [the Emperor] Constantine, made a pilgrimage to the Holy Land and found what may be the actual site of Jesus' crucifixion. Her son built two churches there, and the dedication of one of them gave rise to this celebration of our Lord's victory on the cross." For all Christians the Cross is absolutely central and essential to our faith and identity. For in the Cross we see simultaneously the humiliation of Christ and his victory, the depth of human sin and the enormity of God's love, the ugliness of evil and the beauty of redemption.
How does the image of the Cross feature in your life, your place of work(or school) and your home? Perhaps you wear a cross (sometimes over your clothing, sometimes tucked in your shirt). Perhaps you make the sign of the cross before or after prayer. Perhaps you mark the sign of the cross on your childrens' foreheads before bedtime.
One of my favorite services of the year is the service of promise and commitment for 6th graders that we had yesterday where parents mark their children over and over again with the sign of the cross. Here is the text from that service:
+Receive the sign of the cross on your ears, that you may hear the voice of the Lord.
+Receive the sign of the cross on your eyes, that you may see the glory of God.
+Receive the sign of the cross on your lips, that you may respond to the word of God.
+Receive the sign of the cross over your heart, that Christ may dwell there by faith.
+Receive the sign of the cross on your shoulders, that you may bear the gentle yoke of Christ.
+Receive the sign of the cross on your hands,that Christ may be known in the work which you do.
+Receive the sign of the cross on your feet,that you may walk in the way of Christ.
Happenings
There is a lot happening in the next weeks. Next Sunday we present Bibles to the fourth graders in fulfillment of promises made to them in Holy Baptism. There is a youth luncheon/fundraiser following 10:30 am worship. The public phase of the capital fundraising campaign program will begin. And the Bible in 90 Days program begins a week from this Wednesday.
I thought Pr. Wietelmann did a remarkable job yesterday of weaving together Matthew 18 and what it means to be the reconciling community of the church, especially in light of the original act of forgiveness in the Garden of Eden. Matthew's version of the Lord' s Prayer pushes us even further to consider our acts of forgiveness in light of God's forgiveness (Matthew 6:9-15).
You may also want to read the rest of Matthew 18 (verses 23-35), which further details our little acts of forgiveness (or lack thereof) in light of God's big act of forgiveness.
Pr. Wietelmann also spoke of the thrust of the text being restoration and wholeness, not only individually but as a community. There is a store I used to visit when my parents lived in Michigan called Restoration Hardware. That got me thinking: What is the "restoration hardware" of the church? Certainly, it must begin with Confession, where we are reconciled with God and one another. It also happens in the sharing of the Peace. Probably the first person you should share the Peace with is the brother or sister in Christ with whom you are most at odds. And finally and most fully restoration happens in Holy Communion, where we are knit together into one Body, no longer Jew or Greek, no longer slave or free, no longer male or female, but ONE in Christ Jesus.
Holy Cross
This coming Sunday we will celebrate the Festival of the Holy Cross. Here is what one source says about this festival: "Helena, mother of [the Emperor] Constantine, made a pilgrimage to the Holy Land and found what may be the actual site of Jesus' crucifixion. Her son built two churches there, and the dedication of one of them gave rise to this celebration of our Lord's victory on the cross." For all Christians the Cross is absolutely central and essential to our faith and identity. For in the Cross we see simultaneously the humiliation of Christ and his victory, the depth of human sin and the enormity of God's love, the ugliness of evil and the beauty of redemption.
How does the image of the Cross feature in your life, your place of work(or school) and your home? Perhaps you wear a cross (sometimes over your clothing, sometimes tucked in your shirt). Perhaps you make the sign of the cross before or after prayer. Perhaps you mark the sign of the cross on your childrens' foreheads before bedtime.
One of my favorite services of the year is the service of promise and commitment for 6th graders that we had yesterday where parents mark their children over and over again with the sign of the cross. Here is the text from that service:
+Receive the sign of the cross on your ears, that you may hear the voice of the Lord.
+Receive the sign of the cross on your eyes, that you may see the glory of God.
+Receive the sign of the cross on your lips, that you may respond to the word of God.
+Receive the sign of the cross over your heart, that Christ may dwell there by faith.
+Receive the sign of the cross on your shoulders, that you may bear the gentle yoke of Christ.
+Receive the sign of the cross on your hands,that Christ may be known in the work which you do.
+Receive the sign of the cross on your feet,that you may walk in the way of Christ.
As we prepare to celebrate Holy Cross Day, we take great comfort in these words from the baptismal service: "You have been sealed by the Holy Spirit and marked with the Cross of Christ forever."
Happenings
There is a lot happening in the next weeks. Next Sunday we present Bibles to the fourth graders in fulfillment of promises made to them in Holy Baptism. There is a youth luncheon/fundraiser following 10:30 am worship. The public phase of the capital fundraising campaign program will begin. And the Bible in 90 Days program begins a week from this Wednesday.
Wednesday, September 3, 2008
New Testament in a Month
For our catechism program this year, the 7th and 8th graders will be working through the New Testament. Many members of our congregation will also be embarking on the Bible in 90 Days journey. These two things got me thinking about how we as Christians can be "in" the New Testament on a regular basis.
For those that want to read the New Testament over a longer period of time, begin today and read one chapter a day. Since there are 260 chapters in the New Testament, you should finish it by the end of May 2009.
For those that are looking for a more intense workout, consider reading the whole New Testament each month. It works out to about 9-10 chapters a day: 5 in the morning and 4-5 in the evening.
See you in the New Testament this year!
For those that want to read the New Testament over a longer period of time, begin today and read one chapter a day. Since there are 260 chapters in the New Testament, you should finish it by the end of May 2009.
For those that are looking for a more intense workout, consider reading the whole New Testament each month. It works out to about 9-10 chapters a day: 5 in the morning and 4-5 in the evening.
See you in the New Testament this year!
Sunday, August 31, 2008
Luther's Works
Another gift of this discipline has been that I am essentially limited to three options when I want to read:
(1) books I already own
(2) books I can borrow from the library (thank you inter-library loan!)
(3) books I bum off of friends for inordinate amounts of time.
This project has renewed my interest in reading Luther's Works (the English edition). I received a whole set from a former pastor of mine (now deceased). It is always refreshing to read what Luther actually wrote, rather than what others say he wrote.
For those who are curious, I'm reading volume 35 (Word and Sacrament I).
(1) books I already own
(2) books I can borrow from the library (thank you inter-library loan!)
(3) books I bum off of friends for inordinate amounts of time.
This project has renewed my interest in reading Luther's Works (the English edition). I received a whole set from a former pastor of mine (now deceased). It is always refreshing to read what Luther actually wrote, rather than what others say he wrote.
For those who are curious, I'm reading volume 35 (Word and Sacrament I).
Friday, August 29, 2008
Exodus Journey
In preparation for hearing the Word this weekend, please read the first three chapters of Exodus. The Old Testament reading will be the story of the burning bush in Exodus 3:1-15.
For the next several weeks we will hear from Exodus, reading through portions of the book in a semi-continuous fashion. You may want to consider reading through the book as a whole to "fill in the gaps."
Here is a rough schedule of the Old Testament readings for the fall:
Aug 31: Exodus 3:1-15 + Burning Bush
Sept 7: Exodus 12:1-14 + Passover
Sept 14: Exodus 14:19-31 + Red Sea Crossing
Sept 21: Exodus 16:2-15 + Manna and Quail in the Wilderness
Sept 28: Exodus 17:1-7 + Water from the Rock
Oct 5: Exodus 20:1-20: Ten Commandments
Oct 12: Exodus 32:1-14: Golden Calf
Oct 19: Exodus 33:12-23: God appears to Moses
Oct 26: Deuteronomy 34:1-12: Death of Moses
Nov 2: All Saints Sunday
Nov 9: Joshua 24:1-3a, 14-25 + Words for Living in the Promised Land
Nov 16: Judges 4:1-7: Deborah
Nov 23: Christ the King Sunday
For the next several weeks we will hear from Exodus, reading through portions of the book in a semi-continuous fashion. You may want to consider reading through the book as a whole to "fill in the gaps."
Here is a rough schedule of the Old Testament readings for the fall:
Aug 31: Exodus 3:1-15 + Burning Bush
Sept 7: Exodus 12:1-14 + Passover
Sept 14: Exodus 14:19-31 + Red Sea Crossing
Sept 21: Exodus 16:2-15 + Manna and Quail in the Wilderness
Sept 28: Exodus 17:1-7 + Water from the Rock
Oct 5: Exodus 20:1-20: Ten Commandments
Oct 12: Exodus 32:1-14: Golden Calf
Oct 19: Exodus 33:12-23: God appears to Moses
Oct 26: Deuteronomy 34:1-12: Death of Moses
Nov 2: All Saints Sunday
Nov 9: Joshua 24:1-3a, 14-25 + Words for Living in the Promised Land
Nov 16: Judges 4:1-7: Deborah
Nov 23: Christ the King Sunday
Sunday, August 24, 2008
Back to School and Labor Day
School's In!
Backpacks are everywhere. The smell of school bus diesel graces the air. It's back to school time.
Next weekend (August 31) is Rally Day at Bethlehem. During the Sunday school hour (9:15-10:15 am) we will all gather together to kick off the new Sunday school year. This is probably as close to an "open house" as we have for our school year education programs. We would love it if you would be a part of it.
This year we will be using the Seasons of the Spirit Sunday school curriculum. This curriculum is lectionary based, so there should be greater continuity in content between the Sunday Scripture readings for worship and the Sunday school lessons. There will even be a parents' class to discuss ideas for living the lessons during the week.
Labor Day: Work and Rest
Labor Day is always a sticky wicket for me.
On the one hand, many of us are overworked and probably need the day as a reminder to slow down, stop and enjoy the Sabbath rest that God intends for creation.
On the other hand, we enjoy more leisure time than ever before... and fill it up with various forms of busying ourselves. I wonder if this relentless pursuit of leisure for its own sake has consequences too: of perhaps disdaining work. We are quick to forget that work and rest are both God's good gifts, to us, his creatures.
Did you know that there is a political edge to Labor Day? It began as a creation of the American labor movement. Here is where the connection to Sabbath rest comes into play. During the exile of the Israelites in Babylon, Sabbath keeping became a political statement. It was about more than just "a hammock for everyone." Rather it became a statement from the Israelite exiles to their Babylonian oppressors that the B were not ultimately in charge. It became a confession of faith. It became a political statement. It became a "labor movement" in the fullest sense.
May your work be fruitful and to God's glory. May your rest be in God.
Backpacks are everywhere. The smell of school bus diesel graces the air. It's back to school time.
Next weekend (August 31) is Rally Day at Bethlehem. During the Sunday school hour (9:15-10:15 am) we will all gather together to kick off the new Sunday school year. This is probably as close to an "open house" as we have for our school year education programs. We would love it if you would be a part of it.
This year we will be using the Seasons of the Spirit Sunday school curriculum. This curriculum is lectionary based, so there should be greater continuity in content between the Sunday Scripture readings for worship and the Sunday school lessons. There will even be a parents' class to discuss ideas for living the lessons during the week.
Labor Day: Work and Rest
Labor Day is always a sticky wicket for me.
On the one hand, many of us are overworked and probably need the day as a reminder to slow down, stop and enjoy the Sabbath rest that God intends for creation.
On the other hand, we enjoy more leisure time than ever before... and fill it up with various forms of busying ourselves. I wonder if this relentless pursuit of leisure for its own sake has consequences too: of perhaps disdaining work. We are quick to forget that work and rest are both God's good gifts, to us, his creatures.
Did you know that there is a political edge to Labor Day? It began as a creation of the American labor movement. Here is where the connection to Sabbath rest comes into play. During the exile of the Israelites in Babylon, Sabbath keeping became a political statement. It was about more than just "a hammock for everyone." Rather it became a statement from the Israelite exiles to their Babylonian oppressors that the B were not ultimately in charge. It became a confession of faith. It became a political statement. It became a "labor movement" in the fullest sense.
May your work be fruitful and to God's glory. May your rest be in God.
Thursday, August 21, 2008
Words of Jesus in Red
A local church's latest sermon series/emphasis is on the "Red Letter Teachings of Jesus." Author Tony Campolo and other evangelicals who distance themselves from the evangelical right consider themselves Red Letter Christians.
Both refer, of course, to the Bible versions that highlight the New Testament words of Jesus in red. As I understand it, the argument goes something like this: Since Jesus said it, these words have greater weight for our faith and practice.
Some biblical scholars, such as those who are part of the Jesus Seminar, criticize these "Red Letter Bibles," arguing and debating which sayings of Jesus are more authentic than others. They essentially argue, then, that there are fewer "real" Red Letter Sayings of Jesus.
The Church, however, has always pushed in the opposite direction. That is, the problem with the Red Letter Bibles is not that there are too many words or sayings of Jesus in red but that there are too few. For if Jesus is the divine Word spoken by the Father from eternity, then the whole Bible is a word about Christ. We find "red letter" sayings of Jesus even in the Old Testament, for it too is a word about Christ. As St. Irenaeus says, all the pieces of Scripture, when assembled properly, form a beautiful mosaic of the Handsome King who is Christ (cf. Psalm 45).
So with all due respect to the Church on Strayer, Tony Campolo and all who claim to be "Red Letter Christians," I think the subtitle of a children's Bible I saw a year ago says it best: Every story whispers his name.
Both refer, of course, to the Bible versions that highlight the New Testament words of Jesus in red. As I understand it, the argument goes something like this: Since Jesus said it, these words have greater weight for our faith and practice.
Some biblical scholars, such as those who are part of the Jesus Seminar, criticize these "Red Letter Bibles," arguing and debating which sayings of Jesus are more authentic than others. They essentially argue, then, that there are fewer "real" Red Letter Sayings of Jesus.
The Church, however, has always pushed in the opposite direction. That is, the problem with the Red Letter Bibles is not that there are too many words or sayings of Jesus in red but that there are too few. For if Jesus is the divine Word spoken by the Father from eternity, then the whole Bible is a word about Christ. We find "red letter" sayings of Jesus even in the Old Testament, for it too is a word about Christ. As St. Irenaeus says, all the pieces of Scripture, when assembled properly, form a beautiful mosaic of the Handsome King who is Christ (cf. Psalm 45).
So with all due respect to the Church on Strayer, Tony Campolo and all who claim to be "Red Letter Christians," I think the subtitle of a children's Bible I saw a year ago says it best: Every story whispers his name.
The First 20 Days
I have survived the first 20 days without a book purchase, but plagued by much temptation. The most difficult things to resist are used books and garage sales.
Some reflections so far...
I have discovered in the process is that this consistent "saying 'No'" is actually a very good and freeing thing. I imagine that many of us are not schooled in the practice of renunciation.
I have been awakened to how many books I already have been blessed with and yet have not read.
I have been moved to thankfulness for having such an outstanding library so close by.
I have been forced to be creative, like borrowing a book on liturgy from a friend when I couldn't get it through the library--thanks, Brian!
Now, just 345 more days to go...
Some reflections so far...
I have discovered in the process is that this consistent "saying 'No'" is actually a very good and freeing thing. I imagine that many of us are not schooled in the practice of renunciation.
I have been awakened to how many books I already have been blessed with and yet have not read.
I have been moved to thankfulness for having such an outstanding library so close by.
I have been forced to be creative, like borrowing a book on liturgy from a friend when I couldn't get it through the library--thanks, Brian!
Now, just 345 more days to go...
Monday, August 11, 2008
Finns, Lutherans and Faith
This post is primarily for those who shared in a time of Bible study and reflections this past week at Camp Luther, to provide some resources for further study and reflection.
On participation in Christ, the book I recommended was Union with Christ: The New Finnish Interpretation of Luther (1998).
For more on Sanctification, see Frank Honeycutt's Sanctified Living: More Than Grace and Forgiveness (2008).
For more on the parables, I think one of the best studies for the parish is Harry Wendt's The Parables of Jesus from Crossways International.
Finally, I was reminded as I picked up my copy of Lutheran Woman Today (a fine magazine, by the way, that all Lutheran women and men should subscribe to) of where I got some of my reflections for my few paragraphs on Bible study. They were originally published in Opening the Book of Faith: Lutheran Insights for Bible Study in the chapters by Mark Allan Powell. I did not want to pass off his work as my own. He also has an article in the September LWT magazine.
Thank you all for some wonderful insights into the Parables of Jesus!
On participation in Christ, the book I recommended was Union with Christ: The New Finnish Interpretation of Luther (1998).
For more on Sanctification, see Frank Honeycutt's Sanctified Living: More Than Grace and Forgiveness (2008).
For more on the parables, I think one of the best studies for the parish is Harry Wendt's The Parables of Jesus from Crossways International.
Finally, I was reminded as I picked up my copy of Lutheran Woman Today (a fine magazine, by the way, that all Lutheran women and men should subscribe to) of where I got some of my reflections for my few paragraphs on Bible study. They were originally published in Opening the Book of Faith: Lutheran Insights for Bible Study in the chapters by Mark Allan Powell. I did not want to pass off his work as my own. He also has an article in the September LWT magazine.
Thank you all for some wonderful insights into the Parables of Jesus!
Gentile Territory and the Unity of the Church
Pemberville Community Service and Sermon
Pastor Wietelmann did a remarkable job of weaving together Sunday's Gospel reading and our own voyage into Gentile territory on the ship of the Church in his sermon yesterday. It is no secret that nautical imagery has been used for the Church since the beginning. Even Noah's ark is seen as a type for the Church. He was right to challenge us to think about what it means to be sent to the "other side" (of the Lake? of the tracks?).
I have heard several positive comments about the community worship service yesterday. It is a wonderful thing when Christians in a community can gather as one under the lordship of Christ our God. In a 1961 Statement on Christian Unity by the World Council of Churches (the "New Dehli Statement") the following paragraph declares boldly the unity to which we all should be working:
We believe that the unity which is both God’s will and his gift to his Church is being made visible as all in each place who are baptized into Jesus Christ and confess him as Lord and Saviour are brought by the Holy Spirit into one fully committed fellowship, holding the one apostolic faith preaching the one Gospel, breaking the one bread, joining in common prayer, and having a corporate life reaching out in witness and service to all and who at the same time are united with the whole Christian fellowship in all places and all ages in such wise that ministry and members are accepted by all, and that all can act and speak together as occasion requires for the tasks to which God calls his people.
It is for such unity that we believe we must pray and work.
I think we saw a glimpse of that on Sunday and are revitalized to continue to work for the unity of the Church of Christ.
The other thing that struck me about the service was the tent. For the second year now we have used the larger commercial tent for the service. What this means in practical terms is that we are not trying to cram a lot of people into a little space. But I think there is something theologically poignant too, for this tent, like the Church, is enormous and always has room for more. I didn't expect to get an evangelism lesson from a tent, but there it is.
Bible in 90 Days
Look for more information on the Bible in 90 Days program in our area in the near future. For now you can read about it online (http://bible90.blogspot.com/) or visit the official site if you are looking for more information (http://www.biblein90days.org/).
Baptism and Reception
August has been the month for baptisms. On August 3rd we welcomed Callie Marie into the Body of Christ and yesterday we welcomed Jackson Gerald. This Sunday (August 17th) we will welcome Lucy Joy (8:00) and Maddison Ruth (10:30). Our family would like to invite you to a reception for Lucy Joy's baptism in the Fellowship Hall during the Sunday school hour. Come and eat some cake and drink some punch as we rejoice in the saving action of God!
Holy Communion Instruction for Children
Since opening the participation in Holy Communion to children younger than fifth grade, I have received a number of requests from parents who are interested in instruction for their child. We hope to have a class or series of classes in the fall. If you and your child desire to receive instruction, please contact me as soon as possible so that arrangements may be made.
See you at the Pemberville Fair!
Pastor Wietelmann did a remarkable job of weaving together Sunday's Gospel reading and our own voyage into Gentile territory on the ship of the Church in his sermon yesterday. It is no secret that nautical imagery has been used for the Church since the beginning. Even Noah's ark is seen as a type for the Church. He was right to challenge us to think about what it means to be sent to the "other side" (of the Lake? of the tracks?).
I have heard several positive comments about the community worship service yesterday. It is a wonderful thing when Christians in a community can gather as one under the lordship of Christ our God. In a 1961 Statement on Christian Unity by the World Council of Churches (the "New Dehli Statement") the following paragraph declares boldly the unity to which we all should be working:
We believe that the unity which is both God’s will and his gift to his Church is being made visible as all in each place who are baptized into Jesus Christ and confess him as Lord and Saviour are brought by the Holy Spirit into one fully committed fellowship, holding the one apostolic faith preaching the one Gospel, breaking the one bread, joining in common prayer, and having a corporate life reaching out in witness and service to all and who at the same time are united with the whole Christian fellowship in all places and all ages in such wise that ministry and members are accepted by all, and that all can act and speak together as occasion requires for the tasks to which God calls his people.
It is for such unity that we believe we must pray and work.
I think we saw a glimpse of that on Sunday and are revitalized to continue to work for the unity of the Church of Christ.
The other thing that struck me about the service was the tent. For the second year now we have used the larger commercial tent for the service. What this means in practical terms is that we are not trying to cram a lot of people into a little space. But I think there is something theologically poignant too, for this tent, like the Church, is enormous and always has room for more. I didn't expect to get an evangelism lesson from a tent, but there it is.
Bible in 90 Days
Look for more information on the Bible in 90 Days program in our area in the near future. For now you can read about it online (http://bible90.blogspot.com/) or visit the official site if you are looking for more information (http://www.biblein90days.org/).
Baptism and Reception
August has been the month for baptisms. On August 3rd we welcomed Callie Marie into the Body of Christ and yesterday we welcomed Jackson Gerald. This Sunday (August 17th) we will welcome Lucy Joy (8:00) and Maddison Ruth (10:30). Our family would like to invite you to a reception for Lucy Joy's baptism in the Fellowship Hall during the Sunday school hour. Come and eat some cake and drink some punch as we rejoice in the saving action of God!
Holy Communion Instruction for Children
Since opening the participation in Holy Communion to children younger than fifth grade, I have received a number of requests from parents who are interested in instruction for their child. We hope to have a class or series of classes in the fall. If you and your child desire to receive instruction, please contact me as soon as possible so that arrangements may be made.
See you at the Pemberville Fair!
Monday, July 28, 2008
Sabbath from Internet?
We are reconfiguring our internet service this week (cables, lines, the works), so the best way to reach anyone at the church will be by phone: 419-287-4182. If the phone lines are down too (a slight possibility), the US Postal Service is reliable and I'm told two tin cans and a string work wonders too.
This of course means that there will probably not be devotions posted this week, though the readings are available.
Of course, I can't resist commenting on how sometimes it's nice to be off the grid. A seminary professor of mine makes it a discipline to not turn on his computer at least once a week.
Peace be with you this week.
This of course means that there will probably not be devotions posted this week, though the readings are available.
Of course, I can't resist commenting on how sometimes it's nice to be off the grid. A seminary professor of mine makes it a discipline to not turn on his computer at least once a week.
Peace be with you this week.
Friday, July 25, 2008
Mary Magdalene and James Zebedee
On July 22 the Church commemorates Saint Mary Magdalene. Today (July 25) the Church commemorates Saint James, son of Zebedee. What do these two have to teach us about the Faith? A lot, I think.
This Sunday we will hear the Kingdom of Heaven compared to a number of things: a mustard seed that grows, leaven that works its way through 50 pounds of dough, a treasure hidden in a field, a merchant in search of fine pearls, a net that gathers in a large catch of fish. If there were two in the history of the Church that "got it" about the Kingdom of Heaven, they were St. Mary Magdalene and St. James the Apostle. St. Mary was the first to run from the tomb and was enTRUSTed with proclaiming the Easter Gospel; St. James was the first of the Twelve to be martyred and so was enCRUSTed with the same glorious Gospel, caked in his own blood.
May we run from the tomb with Mary and witness unto death with James and in so doing behold our risen Lord and Saviour Jesus in all his glory!
This Sunday we will hear the Kingdom of Heaven compared to a number of things: a mustard seed that grows, leaven that works its way through 50 pounds of dough, a treasure hidden in a field, a merchant in search of fine pearls, a net that gathers in a large catch of fish. If there were two in the history of the Church that "got it" about the Kingdom of Heaven, they were St. Mary Magdalene and St. James the Apostle. St. Mary was the first to run from the tomb and was enTRUSTed with proclaiming the Easter Gospel; St. James was the first of the Twelve to be martyred and so was enCRUSTed with the same glorious Gospel, caked in his own blood.
May we run from the tomb with Mary and witness unto death with James and in so doing behold our risen Lord and Saviour Jesus in all his glory!
Thursday, July 17, 2008
Parable of the Sower: Week of July 13-19
Lucy Joy
It has been a few weeks since I have been writing these devotions. We were honored and blessed to welcome our second daughter and third child, Lucy Joy, on July 2nd. Thank you for rejoicing with us at her birth.
Devotional Readings
I have posted devotional readings (based on the Sunday lectionary) from now until July 26 at http://7daydevos.blogspot.com/. You can also view archived devotions on that site.
Voice of the Martyrs
Some of you may be familiar with the group Voice of the Martyrs. They support those around the world who are being persecuted for their Christian faith. In September and October, they are holding several regional (Saturday) conferences. The ones closest to us are:
October 4: Aurora, Ohio
October 18: Ann Arbor, Michigan
For more specific information on each conference, please see http://www.VOMMeetings.com. On the left hand side of the home page, please see Conference Schedule, Regional, and click on the link for the conference nearest you.
Trip to Islamic Center: Tuesday, July 22
For those who might be interested (several members have already expressed interest), this coming Tuesday morning (7/22) we will take a trip to the Islamic Center of Greater Toledo. This tour is part of the Toledo Area Ministries tours of houses of worship. If you are interested, call the church office or see me on Sunday. We will leave Bethlehem's east parking lot at 10:30 am on Tuesday morning to be there by 11 am. The tour is expected to last two hours.
Youth Gathering: New Orleans 2009
Here are a few words from our synod coordinator about the New Orleans youth gathering in 2009:
The ELCA is offering scholarships for youth who desire to attend the 2009 National Youth Gathering but may struggle with the financial means to do so. Scholarships for paying the full price of registration fees are available for up to 1000 youth across the country. Scholarship information can be found at this website: archive.elca.org/youth/gathering_financial.html . Deadline is July 31, 2008.
Also, if you or someone you know is interested in volunteering for the Gathering, the ELCA is accepting up to 800 volunteers. The information here is posted at this website: archive.elca.org/youth/gathering_volunteers.html.
Registration for the Gathering begins September 15, 2008 (that's only 3 ½ months away!) and ends January 15, 2009. As of now, the Gathering is open to all young people in the ELCA entering high school by September 2009, those already in high school, and those who will graduate in 2009. (In past gatherings, incoming freshmen were not included in the event. Incoming freshmen are invited!)
New Pastor at Calvary, Northwood
From the synod office…
We are pleased to announce to the Congregations, Pastors, and Associates in Ministry of the North Central Conference that on Sunday, July 20, Robert Scott Noble will be installed as Pastor of Calvary Lutheran Church, Northwood, Ohio. The Service will be held at 10:00 a.m. at Calvary. A Picnic will be held following the service. If you will attend the picnic, please call the church office at 419-836-8986. (Calvary is located at 1930 Bradner Road, Northwood.) Please pray for Calvary and Pastor Noble.
Four Lutheran Agency Golf Outing
The 12th Annual 4 Lutheran Agencies of NW Ohio Golf Outing will be held on Friday, August 1st. This is an important way for folks to learn about and give support for the missions of the four agencies: Filling Home of Mercy, Luther Home of Mercy, Lutheran Homes Society, and LSS of Northwest Ohio. If you have any questions or need further info, please contact Pastor Jerry Rayl, Filling Home - (419-579-0207) or Karen Schanke, Luther Home - (419-725-5188) or Joyce Willier, LSS of NW Ohio - (419-726-8653) or Pastor Don Wiess, Lutheran Homes Society - (419-861-511).
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